Introduction
Successful social functioning entails processing and responding sensitively to subtle and complex information provided by the social world. Whilst there is a wealth of literature exploring cognitive accounts of autism spectrum disorder (ASD), very little work has examined how these translate into everyday social functioning and impact on specific aspects of social interaction, in particular pro-social behaviour such as helping and sharing with others, volunteering time or donating money. Two studies examining charitable giving found that adults with ASD donated less than matched controls (Lin et al.
2012; Izuma et al.
2011). Parental reports indicated that children with ASD tend to display significantly less pro-social behaviour compared to typically developing children, e.g. being kind and considerate to others, sharing or offering practical help (Meyer et al.
2006; Allik et al.
2006). Several small-scale interventions using social stories have attempted to promote pro-social behaviour in children with ASD (e.g. see Crozier and Tincani
2007; Leaf et al.
2009). Recent work has examined the use of oxytocin, which is thought to play a role in regulating and promoting social behaviour, in individuals with ASD, and this seems to show some promise (e.g. see Andari et al.
2010).
In the light of the established social and emotional deficits associated with ASD, it is important to understand what predicates pro-social behaviour, and how factors in the social environment might facilitate or inhibit this. Pro-social behaviour is thought to be driven by empathy (Eisenberg
2007; Minio-Paluello et al.
2009), via ‘self’- or ‘other’-oriented processes (Schaller and Cialdini
1988). Vicariously invoked feelings of distress and increased physiological arousal when witnessing someone in need may result in a desire to alleviate the pain shared by the onlooker, thus stimulating a response to help. The resulting action is thus self-oriented and motivated by a need to reduce the vicarious empathic arousal experienced. On the other hand, pro-social behaviour may be driven by an intuitive understanding of the other’s thoughts, feeling and needs (Jameel et al.
2014).
The self- versus other-orientated routes for motivating pro-social behaviour can be viewed as analogous to the separable ‘emotional’ and ‘cognitive’ components that contribute towards the experience of empathy. ‘Emotional’ empathy refers to the ability to resonate with and share another’s emotional state. By contrast, ‘cognitive’ empathy, or mentalising (also synonymous with theory of mind or perspective-taking), describes the ability to infer others’ mental states and thus what they might be thinking or feeling in any given situation (for a discussion of cognitive vs emotional ‘fine cuts’ see: Blair
2008). Mentalising is thought to be impaired in individuals with ASD, with difficulties in interpreting others’ intentions, thoughts and feelings, whereas most evidence suggests that ability to empathise with others’ emotional states is intact. However, upon close inspection the literature reveals a slightly messier picture. Some studies examining emotional empathy have found impairment in those with ASD (Humphreys et al.
2007) and others have not (Adolphs et al.
2001). Where there is evidence for intact emotional empathy, this is thought to reflect some capacity of those with ASD to resonate emotionally with others, but via a self-stance (Frith and de Vignemont
2005; Minio-Paluello et al.
2009). However, whilst the cognitive and emotional components of empathy are thought to be dissociable in principle, they are likely to be used in concert in everyday life.
It has been suggested that individuals with high-functioning ASD sometimes rely on compensatory strategies, such as the application of learned social rules to alleviate mentalising deficits (Hill and Frith
2003). This is supported by neuroimaging evidence demonstrating that during online mentalising, high-functioning individuals with ASD show reduced activation in brain regions typically associated with this type of activity, even when correct mental state attributions are made (Happe et al.
1996). Conversely, individuals with high-functioning ASD tend to show greater activation in areas typically associated with more general problem-solving abilities (Happe et al.
1996). Reliance on compensatory mechanisms such as drawing on previously acquired social knowledge may disguise social difficulties to an extent, but clumsy and inflexible patterns of social behaviour may occur in more complex, unpredictable social circumstances.
Clinical accounts tend to support the notion that high-functioning individuals with ASD draw upon compensatory mechanisms to navigate the social world. Müller et al. (
2008) individually interviewed adults with ASD to discuss their social and communication challenges. Their descriptions included difficulties with ‘chit-chat’ conversations that tend not to follow predictable sets of rules, and problems in following unstructured dialogue that require improvised responses. References were also made to actively learning how to behave socially via observation of others’ social interactions. Whilst appropriate social behaviour is thought to involve the acquisition of knowledge about social roles, norms, and scripts, it also requires flexible application of these resources to navigate novel scenarios accurately (Riggio and Reichard
2008).
Evidence from real-life-type tasks suggests that high-functioning individuals with ASD may show proficiency in simple structured social tasks, but difficulties with more advanced and naturalistic tasks. For instance, when asked to make judgments about subtle social behaviours (e.g. faux-pas or deception), individuals with high-functioning ASD may provide correct answers, but the reasoning behind their judgments is often inaccurate or inappropriate (Bowler
1992; Moran et al.
2011). Moreover, in real-life-type problem solving tasks, high-functioning participants with ASD have been found to display difficulty in generating problem solutions, but not in selecting from alternatives presented to them (Channon et al.
2001,
2014). Participants with ASD were thus able to recognise the best solution from a selection of options (i.e. low task demand), but not to produce high quality solutions spontaneously (i.e. high task demand).
Studies of individuals with high autistic trait scores drawn from the general population has suggested a pattern of social, cognitive and emotional features similar to, but less severe than that typically observed in ASD. For example, Gökçen et al. (
2014) found that higher numbers of autistic traits were associated with lower self-rated levels of emotional perception and expression, poorer performance on a classic task involving predicting characters’ emotional states from pictures of their eyes, and impairment on a task examining cognitive flexibility.
A recent study (Jameel et al.
2014) examined everyday pro-social performance in students scoring high versus low on a measure of autistic traits (Autism-Spectrum Quotient (AQ); Baron-Cohen et al.
2001). Participants were presented with everyday situations involving a character in need of their help. Each scenario thus involved a difficult social judgment with respect to balancing the needs of the character against the participant’s own interests. For instance, if someone sees a man fall over heavily in front of them, do they stop to help, even if it means being late to work? Those scoring high on the AQ were found to behave less pro-socially than their low AQ counterparts, both when asked to generate pro-social courses of action, and to select them from alternatives. Participants were also asked to give self- versus other-satisfaction ratings corresponding to three different courses of helping actions, ranging from low to high pro-social value (i.e. carry on walking, stop briefly to help the man up, or stop to help the man up and see what additional assistance he may require). Contrary to predictions, those with high AQ scores gave similar estimates of the characters’ sense of satisfaction, but reported less personal satisfaction than those with low AQ scores for going ‘above and beyond’ to help others at their own expense.
Lower levels of pro-social behaviour might be linked to limited perception of societal expectations, a reduced sense of pressure to comply with such expectations, and lower rewards for helping others. The present study sought to explore this by examining the role of societal expectations and sympathy for others’ needs in guiding pro-social decision making. Participants with high or low AQ scores were presented with a new set of scenarios featuring a character in need. Each scenario had two variant endings: a clear-cut versus ambiguous social rule. In the ‘clear-cut’ condition there was a strong social rule guiding the participants to behave pro-socially (i.e. offer to give up your seat to an elderly woman walking with a stick). In the ‘ambiguous’ condition the social rule was weaker (i.e. offer to give up your seat to a young woman carrying a heavy parcel).
Participants were asked to reason about why someone might act pro-socially in the situation, and were also asked to rate the characters’ expectations of help, their own likelihood to help, and their sympathy for the characters in need. It was predicted that the high AQ group would generate rationales for pro-social behaviour that relied upon social rules, rather than engaging with the individual perspectives of the characters, at least in the clear-cut condition where there was a readily available social rule. However, on the lower-demand measure of rating characters’ expectations of help, it was postulated that the high AQ group might not differ from the low AQ group, at least for the clear-cut condition. It was predicted that those with high AQ traits would be slower to produce responses, at least in the ambiguous condition when less salient cues guiding pro-social behaviour were provided. Although little work has examined this, it seemed probable that sympathy ratings and likelihood of helping would be reduced in the high AQ group, especially in the ambiguous condition where social rules were less clear. However, it was also considered possible that the high AQ group might differentiate more than the low AQ group between the clear-cut and ambiguous conditions in their sympathy ratings and likelihood of helping, showing more ‘black and white’ thinking consistent with a rigid reliance on social rules. In support of this prediction, some previous work with individuals with ASD reported that they showed heightened sensitivity to ‘good’ versus ‘poor’ justifications for wrongdoing (Channon et al.
2010), and greater differentiation between intentional and unintentional actions when assigning blame (Channon et al.
2011).
Discussion
The present study examined the role of social rules in guiding pro-social behaviour, and how this might be influenced by autistic traits. A scenario-based task was developed describing everyday situations in which a character required help. Each scenario had two conditions: it ended with either a clear-cut or an ambiguous social rule guiding pro-social behaviour. Participants’ likelihood of complying with these societal expectations and their sympathy for the character was assessed using rating scales. Their ‘understanding’ of the social expectation to help was also assessed by two measures. Firstly, they indicated the strength of the characters’ expectations of help using a rating scale. Secondly, their justification for why one would help was assessed via the generation of verbal rationales.
The key finding with respect to pro-social behaviour was that, as expected, the high AQ participants were less likely to behave pro-socially overall, but the groups were not differentially affected by the strength of social rule manipulation. Thus, all participants were more compliant with the expectation to help characters in the clear-cut versus ambiguous condition. For instance, in the example scenario, participants were much more likely to help when the character was elderly and walking with a stick, but far less likely to help when she was young and carrying a heavy parcel; the high AQ group gave lower likelihood of helping ratings than the low AQ group across conditions. With respect to the sympathy ratings, all participants were more sympathetic in the clear-cut versus ambiguous condition. The high AQ group was thus less likely to feel sympathy for the characters, regardless of the clarity of the social rule.
Did those with high AQ traits understand the societal expectations inherent in the scenarios? One way of estimating these societal expectations was by asking participants to rate the extent to which the characters expected help. Interestingly, the groups did not differ in this; the high AQ group was equally able to identify the stronger expectation to behave pro-socially in the clear-cut versus ambiguous condition. However, when asked to complete the more demanding task of providing verbal rationales outlining why one might behave pro-socially, the picture was more complex. In the clear-cut condition the low AQ group used more person-based rationales (e.g. she needs the seat more than me) than rule-based rationales reflecting societal expectations (e.g. you should always give up your seat for the elderly), whereas the high AQ group used these equally. In the ambiguous condition, both groups used slightly more person-based than rule-based rationales. Inspection of the rationale production response times revealed a condition by group interaction suggesting that the high AQ group was selectively slower for the ambiguous versus clear-cut condition when producing rationales, although this did not hold as significant when post hoc t-tests were conducted.
The findings of the present study corroborate those of Jameel et al. (
2014), providing further evidence of reduced pro-social behaviour in individuals with high numbers of autistic traits. The two studies taken together also reveal some hint of preserved social knowledge in the high AQ group, but differences between groups in the socio-emotional processes thought to motivate pro-social behaviour. Various theoretical accounts associated with ASD may be relevant for explaining the pattern of findings reported in those with high AQ traits, in particular the role of emotional empathy, mentalising, and the potential influence of social knowledge and learning. It is also possible that non-social models such as impaired executive functioning (Hill
2004) or weak central coherence (Frith
1989,
2003) make a contribution, although they are not discussed in detail here.
Impaired Emotional Empathy?
Since both emotional and cognitive components of empathy are thought to play a role in motivating pro-social behaviour (Eisenberg
2007), this theoretical account could explain the decreased pro-social behaviour displayed by the high AQ group. With regard to ASD, although it has been posited that this is associated with impaired mentalising but intact emotional empathy (Blair
2008), there is some conflict in the literature exploring this. Some studies examining the recognition of, and response to, affective expressions have reported impairment in ASD (Humphreys et al.
2007) and others have not (Adolphs et al.
2001). This inconsistent picture may reflect the differing intellectual capabilities of individuals with ASD and/or a variety of task demands (Blair
2008).
It has also been suggested that those with ASD may possess limited capacity to resonate emotionally with others via a self-focused stance, mediated by a heightened sense of egocentricity, at the expense of the ability to take an allocentric (other-focused) stance (Frith and de Vignemont
2005; Minio-Paluello et al.
2009). With respect to the present AQ study, it is possible that an imbalance in the priorities placed on self versus other needs resulted in less motivation to behave pro-socially, regardless of whether the high AQ group could correctly identify and understand the characters’ needs. The high AQ participants may therefore have focused on themselves and prioritised their own interests at the expense of helping others, and experiencing reduced resonance with the characters’ points of view may have compounded this.
However, impairment in emotional empathy could not account for the greater tendency of the high AQ group to use rule-based rationales in the clear-cut condition when reasoning about why one should behave pro-socially, nor the differences observed in the speed of rationale production. Impairment in emotional empathy in the context of intact mentalising abilities would not be expected to affect the high AQ group’s capacity to understand how they should behave and why; rather, it should selectively influence their actual behaviour. Nonetheless, a possible contribution of emotional empathy cannot be dismissed, since it is difficult to disentangle the relative contributions of this versus mentalising in relation to measures designed to explore everyday social behaviour.
Impaired Mentalising?
A mentalising explanation would contend that other-oriented pro-social behaviour is dependent upon appreciating others’ perspectives, and acting accordingly; failure to do so may have reduced the participants’ incentive to help the characters, resulting in reduced compliance with the societal expectation to behave pro-socially. This explanation is consistent with some evidence in studies of those with high autistic traits suggesting differences on tasks tapping mentalising including social attention (Freeth et al.
2013) and poorer performance on false belief tasks (Best et al.
2008).
The sympathy ratings may provide the most direct measure of mentalising. Sympathy refers to feelings of concern about the welfare of others, and is thought to play a motivating role in pro-social behaviour via other-oriented processes (Decety and Michalska
2010). Whilst sympathy and empathy are often conflated, they are in fact distinct concepts; the experience of sympathy is said to be dependent upon the mentalistic ability to apprehend another’s mental state, but it does not necessarily require a vicarious emotional experience (Decety and Chaminade
2003). On this basis, sympathising with characters in the social expectations task requires participants to put themselves in others’ shoes and imagine how they would feel in such a situation, and is potentially mediated by mentalising abilities. Lower sympathy ratings by the high AQ group are therefore consistent with the evidence of impaired mentalising in those with ASD.
Some previous work has reported ‘black and white’ sympathy ratings in those with ASD, with heightened sensitivity to ‘good’ versus ‘poor’ justifications for wrongdoing (Channon et al.
2010), and greater differentiation between intentional and unintentional actions when assigning blame (Channon et al.
2011). No evidence of such ‘black and white’ thinking was found in the present AQ study, since sympathy ratings were lower overall in the high versus low AQ group, and the groups were not differentially affected by the strength of the social rule. However, the nature of the present study is different to those previously used, since in the Channon et al. tasks, lack of sympathy in the group with ASD related to characters acting for reasons that generally contravene societal, and indeed legal, expectations (e.g. drunk driving after a party, or intentionally giving a spouse an overdose of their medication). By contrast, in the present AQ study, the characters were all deserving of help and thus sympathy, regardless of the condition.
The Role of Social Knowledge and Learning
One potential caveat for an interpretation consistent with a mentalising deficit is that those with high AQ traits did not differ from the low trait group on some measures assessing participants’ understanding of characters’ expectations for help. At first glance it might appear that a mentalistic appraisal is required to grasp the characters’ expectations. However, routes other than mentalising may also lead to similar judgments of the characters’ expectations, such as reliance on knowledge of societal norms. More broadly, it has been suggested that individuals with ASD may not rely on intuitive socio-emotional processes for solving social and moral dilemmas (Greene and Haidt
2002). Rather, it may be a more laborious process in which individuals with ASD learn about and apply social rules, especially when these are readily available.
Thus, in the clear-cut task condition of the current study where the social rules were more salient, the high AQ group appeared to draw upon these rules by providing more rule-based and fewer person-based justifications for the reasons surrounding why one should act pro-socially. On the other hand, when salient rules were not available in the ambiguous condition, the high AQ group was able to produce person-based rationales as often as the low AQ group. This may indicate a stylistic preference for rule-based reasoning over reliance on mentalistic processes, which may be more effortful for them. This interpretation is also supported by the finding that those with high AQ traits tended to be slower to produce rationales only in the ambiguous condition. A lack of salient social rules underpinning the scenarios may have forced them to exert more effort and employ person-based rationale, making heavier demands on mentalising ability.
This is also consistent with previous literature indicating that individuals with ASD might provide correct answers, but that the reasoning behind their judgments is often more limited (Moran et al.
2011). For instance, children with ASD have been found to show accurate moral judgements (Grant et al.
2005; Leslie et al.
2006), and intact understanding of transgressions involving breaking social versus moral rules (Blair
1996), but to display difficulties in justifying their choices. Zalla et al. (
2009) similarly found that adults with ASD were able to use compensatory strategies to carry out social judgments regarding faux-pax, but failed to justify their responses adequately.
Interpreting the findings of the present AQ study in the light of previous relevant work in ASD, it appears that individuals with high numbers of autistic traits may show some preservation of social judgement and assimilate the characters’ expectations (a mentalistic demand), by seemingly exploiting their knowledge of rules regarding societal norms. Further evidence supporting the use of compensatory mechanisms within the autistic spectrum can be derived from a recent neuroimaging study that asked why some children with ASD pass classic mentalising tasks, and others do not (White et al.
2014). They subdivided ASD participants into groups who either failed or passed such tasks, and compared their brain activation patterns with those of typically developing children during an online mentalising task. Regardless of whether they belonged to the ‘fail’ or ‘pass’ groups, participants with ASD showed differences in brain regions associated with mentalising in comparison to typically developing children. This suggests that even individuals with ASD who pass such tasks may be doing so via an alternative route.
In the present AQ study, reliance on compensatory mechanisms such as social knowledge may have circumvented the need to employ mentalistic processes when estimating the characters’ expectations. However, this may be at the expense of resonating with someone emotionally, and hence this may explain why the high AQ group reported less sympathy with the characters, and were less likely to help them. Both mentalisitic abilities and emotional empathy play a key role in facilitating socially sensitive behaviour, and it is likely that healthy individuals use both social knowledge stores and socio-emotional processes to assess social scenarios and respond appropriately. In order to make good use of social rules to deal with complex social stimuli in a range of contexts, flexibility is required to learn about the contingencies for applying rules appropriately to different conditions (Nelson and Guyer
2011; Bunge
2004). This is likely to draw upon executive skills, which are thought to be impaired in individuals diagnosed with ASD (see Hill
2004 for a review). From a developmental perspective, as children become adolescents, and in turn adults, the complexity of the social environments they navigate increases dramatically. In typically developing children, this should be supported by gradually enhanced social knowledge, as a result of exposure to more challenging and ambiguous social environments. However, in children and adolescents with ASD, who tend to avoid social engagement (Richer
1976), and/or experience the social world in an ‘atypical’ fashion (Hughes and Leekam
2004), such learning may be deficient. Thus, the acquisition of social rule knowledge and its use may be further protracted or stunted in those with ASD. With respect to the current study, this could account for the high AQ group’s failure to put their relatively preserved knowledge of social rules into practice by choosing to help the characters.
Implications and Applications for Everyday Social Functioning
The present study examined individuals drawn from the general population with high AQ traits and did not require a clinical diagnosis of ASD. One might expect those with high AQ traits to show a muted, albeit similar, pattern of social performance to those with a clinical diagnosis of ASD. Although there is no evidence of a bimodal distribution separating out clinical and non-clinical levels of impairments (Skuse et al.
2005), a clear dose–response relationship for degree of autistic traits has yet to be established. Whilst the pattern of findings from the present study is broadly consistent with literature examining social functioning in individuals diagnosed with ASD versus neurotypical controls, it would nevertheless be important to extend these measures to a clinical sample before clinical applications could be developed from these findings. This could also help to establish the validity of the assumption that there is a continuum of social ability relating to the number and severity of autistic traits, regardless of a clinical threshold.
Social difficulties such as problems in forming or maintaining interpersonal relationships or engaging in inappropriate behaviour are often central to the everyday struggles that individuals with ASD face (Troisi
2008; Crespi and Badcock
2008). In order to design effective interventions, such as social skill training, it is important to have a detailed understanding of how individuals’ symptoms may interact with the environment and disrupt everyday functioning. At present, this level of understanding is very limited, with most work focusing on either abstract laboratory based tasks or clinical reports. Tasks such as the current one provide a rich source of material for understanding of the nature of everyday difficulties that those with high AQ traits, or possibly a diagnosis of ASD, may face. It could potentially be used in clinical settings to identify factors that may facilitate or impinge upon successful everyday social functioning, and to better inform interventions (Channon et al.
2014). The findings of the present study with respect to reduced pro-social behaviour in those with high AQ traits, highlight the need for social skills training to embrace both expanding individuals’ knowledge of social rules (e.g. you should give up your seat to someone elderly), and to target the flexible application of social rules to novel situations. In individuals diagnosed with ASD an overreliance on social rules, without a deeper understanding of the social implications or caveats, may lead to awkward and inflexible patterns of social behaviour. Compensatory cognitive strategies can be useful in the face of reduced or absent capacity to access appropriate socio-emotional processing. However, they must be combined with enhanced social motivation; otherwise, individuals may be aware of the rules, but fail to act on them, as appears to have been the case in the present study. Social motivation is an area of research that has been neglected in ASD, and which requires further exploration. For instance, it would be interesting to study how rewards are processed by individuals with high AQ traits or ASD, and which kind of rewards might facilitate appropriate behaviour.
A potential limitation of the study concerns the validity and sensitivity of measures such as the Social Expectations task that attempt to tap everyday social behaviour. The strength of tasks such as this is that they use real-life-type materials to investigate performance. Real-life-type materials have advantages over more traditional abstract laboratory tasks, since they are more likely to draw upon both social and practical knowledge acquired both directly and indirectly through life experience, in addition to intellectual skills. Despite these advantages, however, any task that is carried out under experimental conditions with structured cues that constrain and prompt performance in a manner that can be easily measured and interpreted, has limitations with respect to real world validity. Such cues are often lacking in everyday life and their presence in experimental tests may thus lead to a lack of correspondence with real world performance and an underestimation of social difficulties outside of the laboratory (Channon et al.
2001). This is particularly pertinent when assessing individuals who share characteristics of ASD, where high-functioning individuals have been found to pass traditional mentalising tasks but to show difficulties with more open-ended and naturalistic measures (Heavey et al.
2000). It is therefore important to try to replicate these findings in more naturalistic environments, which can often be much more stimulating and interpersonally demanding. One way forward may be through the use of virtual reality paradigms.
Conclusion
The present study found that those with high AQ traits were overall less pro-social and sympathetic towards characters in need of their help, regardless of the strength of the social rule underpinning this. However, individuals with high AQ traits were equally able to estimate characters’ expectations for their help. This apparent conflict may reflect a reliance on social knowledge to estimate characters’ expectations on the basis of learned societal expectations, amongst other possible contributing factors. In line with this, those with high AQ traits tended to produce more rule-bound rationales to reason about why they were expected to help characters in the clear-cut condition, although not in the ambiguous condition where the social rules were less salient. This may again reflect a level of understanding that is more reliant on social knowledge, at the expense of utilising socio-emotional processes to engage directly with the characters’ needs. This reinforces and extends the findings of a previous study (Jameel et al.
2014), which indicated that those with high AQ traits demonstrated a relatively intact ability to assess characters’ perspectives in the context of reduced pro-social behaviour, and reported less personal reward for helping them.
Overall, the current study suggests that certain aspects of social judgement may be intact in those with high AQ traits, perhaps as a result of reliance on knowledge previously acquired through everyday experience in the social world. However, whilst reliance upon social knowledge may be useful for navigating social situations, it may be insufficient for motivating identification with others’ needs and subsequent pro-social behaviour. Although there is a wealth of literature exploring cognitive accounts of ASD, there is very little work either in those with high AQ traits or with ASD examining how these differences translate into everyday social functioning and impact on broader aspects of social interaction. Tasks such as that used in the present AQ study could be instrumental in providing a basis for a sensitive methodology to improve understanding of the nature of everyday difficulties associated with autistic characteristics, and could potentially be applied to clinical populations to improve interventions such as social-skill training.