There is growing interest in the field of psychology in positive mental health defined as the presence of optimal wellbeing in addition to an absence of psychopathology (Keyes
2005). Most used accounts of this view of mental health honor both hedonic and eudemonic traditions of wellbeing (Deci and Ryan
2008; Diener
1984; Ryff
1989). It includes both
feeling well (e.g. happiness and positive affect) as well as
functioning well in life psychologically (e.g. self-acceptance, environmental mastery, positive social relationships, and purpose in life) and socially (e.g. social acceptance and social integration) (Keyes
2002). There is accumulating evidence that psychopathology and positive mental health function along two different continua that are only moderately interrelated (Huppert and Whittington
2003; Keyes
2005; Lamers et al.
2011; Weich et al.
2011; Westerhof and Keyes
2009). The existence of this
dual-
factor model of mental health has several implications. Primarily, psychopathology and positive mental health do not function as exact opposites and must be seen as separate indicators of positive mental health. This makes positive mental health in itself a significant end-point of scientific study and intervention. Evidence that positive mental health over time functions as a
resilience resource and protects against both physical and mental illness and disease even further amplifies its significance. For example, high levels of positive mental health are associated with heightened recovery and survival despite physical illness, and decreased cortisol levels and cardiovascular disease risk (Boehm and Kubzansky
2012; Lamers et al.
2012; Ryff
2013; Steptoe et al.
2009). In addition, positive mental health longitudinally protects against psychopathology at later moments in time (Grant et al.
2013; Keyes et al.
2010; Lamers et al.
2015; Wood and Joseph
2010). In sum, growing evidence exists on positive mental health as a resilience resource and contributor to adaptive functioning. This makes positive mental health highly relevant for clinical practice. In order to improve our knowledge and clinical interventions to enhance positive mental health and reduce psychopathology, we need to know more of the
working mechanisms by which positive mental health enacts its potential as a resilience resource. One possible resilience mechanism in the relationship between positive mental health and psychopathology is self-compassion. Self-compassion is a relatively new concept in Western psychology, that is the self-directed equivalent to other-oriented compassion. It beholds a warm-hearted, caring, empathic and nonjudgmental orientation towards the self during times of suffering and failure, accompanied by a gentle motivation to alleviate this suffering (Gilbert
2009a; Neff
2003a). The most applied conceptualization of self-compassion (Neff
2003a,
2003b) includes three facets, being (1) self-kindness, the ability to be friendly and understanding towards the self during stress and failure as opposed to being self-criticizing, (2) common humanity, as the ability to recognize one’s suffering as part of the common, shared human experience in which failure and imperfections are normal and regular occurrences, as opposed to seeing suffering as personal and isolated and (3) mindfulness, the ability to take an open, accepting and nonjudgmental stance towards the self and suffering, as opposed to over-identification and fusion with the self. Recent studies suggest that people with higher levels of positive mental health have higher levels of self-compassion, and that a higher level of self-compassion may reduce the risk of psychopathology. For one, self-compassion can be seen as a positive human strength related to positive mental health. As it invokes kindness, a balanced and broadened awareness, and feelings of inter-connectedness and support, self-compassion contributes to the development of positive mental health resources such as positive emotions, self-acceptance, environmental mastery and positive social relations with others (Keyes
2005; Neff et al.
2007). A relatively large evidence-base supports these ideas. Studies showed that self-compassion is positively associated with factors related to positive mental health such as positive affect, life satisfaction, optimism, happiness, wisdom and personal initiative (Barnard and Curry
2011; Neff et al.
2007; Zessin et al.
2015). Other studies confirm that self-compassion relates negatively to negative affect, and psychopathology in the form of depression, anxiety and stress (Barnard and Curry
2011; Ehret et al.
2014; Hofmann et al.
2012; MacBeth and Gumley
2012; Muris et al.
2015). First interventional studies examining the feasibility and effectiveness of compassion-focused therapies—such as Compassion Focused Therapy (CFT) and Compassionate Mind Training (CMT) (Gilbert and Irons
2005; Gilbert
2009b)—revealed reductions in depression and anxiety in (non)clinical populations (Braehler et al.
2013; Gilbert and Procter
2006; Kelly et al.
2009). Findings in general confirm the relation of self-compassion with positive mental health on the one hand and with psychopathology on the other. In light of this study, that focuses on self-compassion as a resilience mechanism against psychopathology for those with high levels of positive mental health, we hypothesize that self-compassion mediates the previously described negative relationship between positive mental health and psychopathology (e.g. Lamers et al.
2015; Wood and Joseph
2010). This means that we expect individuals with high levels of positive mental health to possess more self-compassion skills, which they utilize in daily life during momentary stressful circumstances to buffer against the long-term development of psychopathology. However, an interesting and related question to the above hypothesis is
why and via what processes self-compassion might bring this buffering effect about? Scholars have recently suggested that emotion regulation is one such mechanism. Self-compassionate individuals do not try to alter or escape from negative stressful experiences, but rather seem to modify the
context in which these negative experiences occur. Within this context, self-compassionate individuals courageously expose themselves directly to the stressor at hand with feelings of care, support, openness, tolerance and equanimity. Existent literature suggests that self-compassion hereby serves as an antecedent-focused, adaptive emotion regulation strategy that mainly helps
positive cognitive reappraisal and
acceptance of negative situations (Allen and Leary
2010; Diedrich et al.
2014; Leary et al.
2007). Additionally, self-compassionate individuals seem to use less of maladaptive emotion regulation strategies related to depression and psychopathology such as
experiential avoidance and escape of unwanted experiences,
thought suppression, and
rumination (Barnard and Curry
2011; Neff et al.
2007; Raes
2010). This means that, in relation to the development of depressive symptomatology and psychopathology, self-compassionate individuals might appraise negative situations and experiences as more momentary and controllable and as less aversive, thereby protecting against the in-depth activation or generation of depressogenic schema (Diedrich et al.
2014). However, at present not much literature exists on the functioning of self-compassion as emotion regulation strategy, and no research exists that assesses self-compassion as a resilience mechanism in relation to both positive mental health and psychopathology. The overall objective of this exploratory study is therefore to examine if self-compassion
serves as a mechanism of resilience, and adaptive emotion regulation strategy, for people experiencing high levels of positive mental health. Using a cross-sectional dataset consisting of a convenience sample from the general Dutch population, we will first assess if self-compassion mediates the relationship between positive mental health and psychopathology. In a second set of analyses, we will then examine why these resilient outcomes are brought about, and study if self-compassion functions as an adaptive emotion regulation strategy for negative affective experiences as one potential pathway to resilience. Specifically, we hypothesize that self-compassion moderates the relationship between state negative affective experiences and psychopathology. We propose this hypothesis, as existing literature suggests that self-compassionate individuals might appraise negative experiences as more momentary, controllable and less aversive than less self-compassionate individuals, and this potentially provides a buffer against the in-depth activation or generation of schema related to psychopathology (Diedrich et al.
2014).