Introduction
Whether conceived of as a momentary mindset or as an enduring dispositional tendency, self-compassion involves taking a kind, accepting and non-judgmental stance towards oneself in times of failure or difficulty, responding mindfully to the negative emotions arising from difficulties, and acknowledging that one is not alone in suffering (Neff
2003b). A growing evidence base indicates that being self-compassionate when facing one’s flaws and failures is linked to an array of beneficial health-related outcomes. Self-compassion is associated with fewer physical symptoms (Dunne et al.
2016; Terry et al.
2013), lower perceived stress (Allen and Leary
2010; Homan and Sirois
2017; Sirois et al.
2015b) and attenuated physiological responses to stress (Arch et al.
2014; Breines et al.
2014). Self-compassion has also been identified as an important predictor of a range of different health behaviours, including healthy eating (Adams and Leary
2007; Schoenefeld and Webb
2013), exercise (Magnus et al.
2010), smoking cessation (Kelly et al.
2010), medical adherence (Dowd and Jung
2017; Sirois and Hirsch
2018), seeking medical care (Terry et al.
2013) and general health-promoting behaviours (Dunne et al.
2016; Sirois et al.
2015a). Importantly, there is emerging evidence that the link between self-compassion and better physical health is explained in part by better practice of health behaviours (Dunne et al.
2016; Homan and Sirois
2017). Although self-compassion is often examined as a dispositional quality in relation to health, several studies have now demonstrated that self-compassion levels can be increased and maintained with simple interventions (e.g. Neff and Germer
2013). Understanding the ways in which self-compassion can be beneficial for promoting key health behaviours, as well as the underlying processes involved, is an important aim for promoting health.
Terry and Leary (
2011) proposed that self-compassion enhances the self-regulation of health behaviours through its links to adaptive self-regulatory processes, such as setting goals, taking action, monitoring ongoing behaviour and regulating emotions. However, evidence supporting the links between self-compassion and global measures of self-regulation is scant and inconclusive. In one of the few studies that tested self-compassion in relation to self-regulation, self-compassion was positively correlated with six separate self-regulatory processes, but the link between self-compassion and intentions to seek prompt medical care was not explained by the overall self-regulation score (Terry et al.
2013).
Theory and evidence suggests that self-compassion has strong links to one specific aspect of self-regulation, emotion regulation, and that this may be an important explanatory pathway linking self-compassion and health behaviours. The three main components of self-compassion—self-kindness (vs. self-judgment), common humanity (vs. isolation) and mindfulness (vs. over-identification) (Neff
2003b)—each have consequences for emotion regulation, that is the upregulation of positive affect and the downregulation of negative affect (Gross and John
2003). For example, responding self-compassionately to the inevitable failures that occur while trying to stay on track with health behaviour goals means being kind and accepting of one’s failings (self-kindness), acknowledging that making mistakes while trying to get healthier is part of the human condition (common humanity), and not becoming over-identified with feelings of guilt or frustration (mindfulness). In short, having compassion for oneself while struggling to maintain healthy behaviours translates into healthy emotion regulation. Results from a narrative review support this proposition, and specifically suggest that self-compassion is associated with an emotion regulation style that is typified by higher levels of positive affect, faster recovery from and lower reactivity to stress, and the use of adaptive emotion regulation capacities and strategies (Finlay-Jones
2017). For example, research has demonstrated that self-compassion is associated with emotion-focused coping strategies that increase positive affect, such as acceptance and positive reappraisal, and is negatively related to coping strategies that increase negative affect, such as self-blame (Allen and Leary
2010; Sirois et al.
2015a,
b). There is also evidence that trait self-compassion is associated with physiological measures of emotion regulation, such as heart rate variability (Svendsen et al.
2016). Cognitive reappraisal, reframing a situation to change the way it is emotionally responded to (Gross
1998), is one emotion regulation strategy that is effective for downregulating negative emotions (Gross and John
2003). Self-compassion has been linked to cognitive reappraisal for decreasing negative mood (Diedrich et al.
2016), suggesting that cognitive reappraisal is an emotion regulation strategy with particular relevance for understanding how self-compassion may be beneficial for regulating emotions.
With respect to health behaviours, a nascent body of research indicates that the adaptive emotional responses associated with self-compassion may account for why self-compassionate people engage in better health behaviours. In one study of emerging adults, the link between self-compassion and intentions to engage in health behaviours was explained in part by low levels of negative affect (Sirois
2015d). There is also evidence that the associations between self-compassion and the practice of a range of health behaviours, including healthy eating, exercise, stress reduction and getting proper sleep, can be explained in part by the healthy affective balance associated with self-compassion. Across eight samples, the indirect effects of self-compassion on health behaviours were significant for both positive and negative affect (Sirois et al.
2015a,
b), suggesting that emotion regulation may play a key role in facilitating positive health behaviours for self-compassionate individuals.
This research is consistent with the temporal-affective self-regulation resource (TASRR) model of health behaviours (Sirois
2015b,
d,
2017), which highlights the central role of affective and temporal internal resources, and the qualities which deplete these resources, for regulating health behaviour. The TASRR model builds on theory and research indicating that positive affect can be viewed as a self-regulatory resource that bolsters the practice of health behaviours (Pressman and Cohen
2005; Sirois
2015d; Tice et al.
2007), and posits that individual differences characterized by positive affect will therefore be linked to successful self-regulation of health behaviours. In contrast, negative affect can interfere with effective self-regulation (Sirois
2015b; Wagner and Heatherton
2015), and individual differences that are characterized by negative affect will therefore be prone to misregulation of health behaviours. The TASRR model has been previously validated across several individual differences, including self-compassion (Sirois
2015d), perfectionism (Sirois
2015b), procrastination (Sirois
2015c) and the big five traits (Sirois and Hirsch
2015). It is therefore reasonable to expect, as Terry and Leary (
2011) proposed, that self-compassion may equip individuals with the necessary (affective) self-regulatory resources to engage in important health behaviours.
One important health behaviour that has received little empirical study with respect to self-compassion is sleep behaviour. Sleep deprivation increases people’s risk of getting seriously ill through infectious diseases, cancer, cardiovascular problems or depression (Irwin et al.
2016; Strine and Chapman
2005). Behavioural factors strongly affect people’s sleep quality and quantity (Barber et al.
2013; Brown et al.
2002; Nauts and Kroese
2017), for example, because people unnecessarily go to bed too late, despite expecting to be worse off as a result of doing so (bedtime procrastination; Kroese et al.
2016). Bedtime procrastination is highly prevalent, with 74% of people in a representative Dutch sample reporting that they unnecessarily delay going to bed at least once a week (Kroese et al.
2014b), and moderate levels of bedtime procrastination reported among a sample from the USA (Kroese et al.
2014a). As a result of delaying their bedtime, people feel more fatigued and report shorter sleep times (Kroese et al.
2014b). Not surprisingly, bedtime procrastination is related to general procrastination.
Like other types of procrastination, bedtime procrastination is related to trait self-control (Kroese et al.
2014b), suggesting that people need to exert effort to hit the pillow at a reasonable hour. In line with this view, in a qualitative study, bedtime procrastinators indicated that it often requires effort to quit leisurely, rewarding activities to go to sleep (Nauts et al.
Forthcoming). Moreover, many bedtime procrastinators in this study indicated that they delayed their bedtimes after tiring or stressful days to allow themselves time to watch TV or play video games to help them unwind. Thus, bedtime procrastination may serve as a form of short-term mood repair: after a long and stressful day, people want to watch a movie, play video games or engage in other leisure activities because doing so makes them feel good. In this respect, bedtime procrastination may be similar to procrastination in general: rather than working on a potentially stressful task, procrastinators often “give in to feel good”, because doing so provides short-term mood repair (Sirois and Pychyl
2013).
Research into the activities that bedtime procrastinators engage in rather than sleeping reveals a range of different activities. A large majority of participants indicates that they engage in media use: they watch “just one more” episode of their favourite TV show, surf the web for funny videos of cats or play video games until the break of dawn (Kroese et al.
2014a,
b; Kroese et al.
2016). Although media use can be replenishing with respect to self-regulation (Reinecke
2009), it can also make people feel worse when used as a means to avoid important tasks (Myrick
2015). When people have little self-regulatory resources at their disposal, they are more likely to feel guilty as a result of using media (Reinecke et al.
2014), which may further increase the need for short-term mood repair.
Accordingly, we propose that bedtime procrastination can function as an inadequate emotion regulation strategy to regulate immediate mood. This view is consistent with theory and research on general procrastination, which posits that affect regulation is a key factor in the maintenance of procrastination (Pychyl and Sirois
2016; Sirois and Pychyl
2013), and that bolstering emotion regulation skills reduces procrastination (Eckert et al.
2016). Procrastination can instigate a vicious cycle in which people procrastinate to regulate mood, but feel bad as a result of doing so, which increases their propensity to procrastinate (Sirois and Giguère
2018; Sirois and Kitner
2015). In the present research, we propose that these findings may extend to bedtime procrastination. Specifically, bedtime procrastinators delay going to bed to help themselves cope with their negative mood. As a result of doing so, they are more likely to become sleep deprived, which further limits their capacity to cope with stress, making them increasingly likely to engage in bedtime procrastination.
Current evidence suggests that self-compassion is associated with the practice of health behaviours, and that adaptive emotional responses to personal flaws and failures that upregulate positive affect and downregulate negative affect might explain this association (Sirois et al.
2015a). Yet to date, there is little (if any) research directly testing whether emotion regulation, and cognitive reappraisal in particular, accounts for the adaptive levels of positive and negative affect associated with self-compassion that are proposed to facilitate health behaviours. In addition, self-compassion has not been examined in relation to bedtime procrastination, an important sleep-related behaviour that has links to poor self-regulation (Kroese et al.
2014b), and possibly poor emotion regulation (Sirois and Pychyl
2013). Consistent with research demonstrating that self-compassion is associated with lower levels of general procrastination (Sirois
2014), we expected that self-compassionate people would engage in less bedtime procrastination. We also hypothesized that the high positive affect and low negative affect associated with being self-compassionate would account for less bedtime procrastination. These hypotheses were tested in two non-clinical samples with respect to sleep disorders. In people with sleep disorders, it is difficult to ascertain whether late bedtimes are a result of a sleep disorder (e.g. because people are unable to sleep at an earlier time) or bedtime procrastination (e.g. because people could have gone to bed earlier, but choose to watch television instead).
Discussion
Across two studies, individuals high in self-compassion reported high levels of positive affect and low levels of negative affect, and engaged in less bedtime procrastination. Overall, the findings were somewhat consistent with our proposed emotion regulation perspective: low negative affect, but not high positive affect, explained why self-compassionate people reported less bedtime procrastination. Importantly, the path analysis from study 2 indicated that the effects of self-compassion on bedtime procrastination operate partly through the use of cognitive reappraisal, an adaptive emotion regulation strategy (Gross and John
2003), which was in turn linked to low negative affect. However, the indirect effects solely through negative affect, and the direct effect on bedtime procrastination, were also significant, suggesting that there are other reasons, beyond having an effective emotion regulation style (Finlay-Jones
2017), why self-compassionate people tend to not stay up later than they intended.
Our findings confirm and extend theory and research on self-compassion and health behaviours in several important ways. This research tested and found that self-compassion is related to less bedtime procrastination, an important sleep-related behaviour. In doing so, the current research adds to a growing body of literature indicating that being self-compassionate can not only have benefits for the practice of important health behaviours (Dunne et al.
2016; Sirois et al.
2015a; Terry et al.
2013) but can also be beneficial for reducing health-compromising behaviours (e.g. Kelly et al.
2010). If we consider the consequences of bedtime procrastination for sleep duration and daily fatigue (Kroese et al.
2014a,
b), and the consequences of poor sleep for health (e.g. Irwin et al.
2016), then bedtime procrastination can be viewed as a sleep behaviour that may compromise health.
The current study suggests that low negative affect rather than high positive affect is implicated in the association between self-compassion and bedtime procrastination. Recent controversy regarding the factor structure of the self-compassion construct suggests one possible explanation for this finding. Some researchers have contended that self-compassion as measured by the self-compassion scale (Neff
2003a) reflects positive (self-compassion) and negative (self-criticism) poles that should be assessed separately rather than as whole (Costa et al.
2015; Montero-Marín et al.
2016). For example, a meta-analysis of 18 studies found that the negatively scored items on the self-compassion scale (self-criticism, isolation and over-identification) were more strongly related to psychopathology than the positive items (self-kindness, common humanity and mindfulness), prompting the researchers to conclude that using a total scale score will inflate the links of self-compassion to negative affective states (Muris and Petrocchi
2017). However, a recent test of the factor structure of the self-compassions scale across 20 diverse samples comparing six-factor, one-factor and bifactor models found that a bifactor model reflecting compassionate and reduced uncompassionate self-responding had poor fit in all samples, whereas a single-factor model had the best fit, explaining 95% of the item variance (Neff et al.
2018). Accordingly, conceptual reasons related to emotion regulation rather than methodological reasons related to scale validity may explain why negative but not positive affect explains the link between self-compassion and bedtime procrastination.
The current research extends previous findings suggesting that self-compassion may promote healthy behaviours due in part to its links to adaptive emotions, which can serve as a self-regulation resource that facilitates the practice of health behaviours (Sirois
2015d; Sirois et al.
2015a). Whereas previous research has examined the levels of positive and negative affect associated with self-compassion in relation to health behaviours, which are suggestive of healthy emotion regulation, this is an initial study to test whether emotion regulation, and specifically cognitive reappraisal, explains the healthy affective states linking self-compassion to health behaviours. Cognitive reappraisal involves “construing a potentially emotion eliciting situation in a way that changes its emotional impact” (Gross and John
2003, p. 349). When viewed from an emotion regulation perspective, the current findings are consistent with the notion that self-compassionate people cognitively reappraise challenges and potential stressors as less stressful and upsetting, and in this respect downregulate their negative emotions (Finlay-Jones
2017). This in turn may reduce the need to engage in bedtime procrastination as a means to repair negative mood.
The current research also extends our understanding of bedtime procrastination by situating it within the context of emotion regulation, and in relation to one particular emotion regulation strategy, cognitive reappraisal. Viewing our findings from the reverse—that people low in self-compassion tend to use less cognitive reappraisal, and experience higher levels of negative mood, and engage in more bedtime procrastination—provides some support for the proposition that bedtime procrastination can serve a mood regulating function. Research has found that engaging in pleasurable activities, such as watching funny kitten videos, can serve a hedonic function, by replenishing positive emotions and providing stress relief (e.g. Myrick
2015). But when the motivation for doing so is to avoid important tasks, such as going to bed on time, then feelings of guilt are likely to replace those of enjoyment (Myrick
2015). In this respect, bedtime procrastination can be viewed as a short-term mood regulation strategy that, similar to general procrastination, comes with a cost to health (Sirois
2015a; Sirois et al.
2003; Sirois and Pychyl
2013).
Given that the direct effects of self-compassion remained significant, our findings also indicate that self-compassionate people are less likely to procrastinate on their bedtime for reasons outside of affective states and emotion regulation. For example, it is possible that going to bed on time could simply be a demonstration of self-kindness and making sure that one gets enough sleep at night. Research on mindfulness, a component of self-compassion, further suggests that effective sleep regulation may account for the direct effects. In a study of undergraduate students, mindfulness was associated with a range of healthy sleep-regulating behaviours and indicators, including less pre-sleep arousal (Howell et al.
2010). Similarly, self-compassionate people may simply be better at preparing themselves to get a good night sleep, which would include avoiding interacting with potential distractors such as technology, engaging books and other tasks that might promote bedtime procrastination. Further research into these and other possible alternative explanations for the direct effects noted in the current study is needed to gain a more complete understanding of the reasons why self-compassionate people tend to not engage in bedtime procrastination.
Limitations and Future Directions
Though novel, our current findings need to be considered in light of several limitations. In the current study, only cognitive reappraisal was tested. Given the cross-sectional data in both studies, it is not possible to confirm the proposed directionality of the relations among self-compassion, cognitive reappraisal, affect and bedtime procrastination. However, our model follows the recommendations of Kline (
2010) and is thus predicated on previous theory on self-compassion and the role of affect in the self-regulation of health behaviours (Sirois
2015d; Sirois et al.
2015a). The results are consistent with our model and with a systematic review which found that self-compassion interventions were as effective as other health behaviour change approaches (Biber and Ellis
2017). Nonetheless, given the limitations of our study design, it is also possible that people who are sleep deprived may have difficulty being self-compassionate, and may default to being self-critical instead (Campion and Glover
2016). In addition, the links between emotion regulation and sleep-related behaviours can be reciprocal and mutually reinforcing (Gruber and Cassoff
2014; Palmer and Alfano
2017), suggesting the possibility of more complex relations between emotion regulation and bedtime procrastination than those proposed in the current study. Given the limitations of our research design, we encourage future research to rigorously test our model with longitudinal and/or experimental data to establish temporal precedence suggested by our model.
Other issues arising from the cross-sectional design of our studies involves the retrospective reporting of bedtime procrastination and the assessment of affect at a single static time point and not directly before prior to bedtime procrastination behaviour. This approach could be viewed as less than ideal for assessing the proposed roles of affect and emotion regulation in the linkages of self-compassion to bedtime procrastination. However, an underlying assumption of both our analyses and the TASRR model (Sirois
2015b,
d) is that affective states associated with personality traits and dispositional qualities, such as self-compassion, are a relatively stable resource that creates risk or resilience for the self-regulation of health behaviours. Accordingly, it could be reasoned that the one-time measure of affect in each study was generally reflective of more enduring affective states associated with self-compassion. Recent evidence demonstrating that daily affect is surprisingly stable over time, and that up to half the variance in daily affect can be attributed to trait level qualities (Hudson et al.
2016), provides support for this proposition. Further research using a daily diary approach would nonetheless provide a more fine-grained perspective on the role of self-compassion in response to daily challenges and the role of affective responses for attenuating a propensity to engage in bedtime procrastination.
Although further research is needed, our findings provide preliminary evidence that self-compassion may be protective against bedtime procrastination. A growing evidence base indicates that self-compassion can be enhanced through training and interventions (e.g. Neff and Germer
2013), and that such methods can be effective for reducing health risk behaviours such as overeating (Adams and Leary
2007), smoking (Kelly et al.
2010), alcohol misuse (Brooks et al.
2012) and other unhealthy behaviours (Biber and Ellis
2017). Although the amount of variance in bedtime procrastination explained by self-compassion in study 1 (6%) and study 2 (9%) may seem negligible, it is nonetheless comparable to other research that found that self-compassion explained on average 6% of the variance in a measure of multiple health behaviours, which included sleep behaviour, across 15 samples (Sirois et al.
2015a). In terms of clinical significance, previous research has found that even small changes in self-compassion were effective for reducing other harmful health behaviours such as alcohol use (Brooks et al.
2012) and smoking (Kelly et al.
2010). Given this, the current findings provide preliminary evidence to suggest that cultivating self-compassion in response to the daily stresses and failures that can compromise mood and contribute to bedtime procrastination could therefore be one way to reduce this unhealthy sleep-related behaviour.
Our findings provide novel evidence suggesting that self-compassionate people are less likely to engage in bedtime procrastination, due in part to their use of cognitive reappraisal, a healthy emotion regulation strategy that downregulates negative mood. This mood regulation perspective of bedtime procrastination also provides new possibilities for understanding and addressing the harmful health effects of bedtime procrastination, as research to date on the causes of bedtime procrastination has been mainly descriptive rather than explanatory. Further longitudinal and intervention-based research is necessary to provide additional insights into how responding with self-kindness and mindful acceptance to daily challenges can make it easier for people to resist engaging in pleasurable activities, such as watching funny kitten videos and playing video games into the night, and get to bed on time.