In Western societies, the acceptance of homosexuality has greatly increased during the last decades (Adamczyk & Liao,
2019; Gerhards,
2010; Smith et al.,
2014). This change is intricately interwoven with the amelioration of the legal situation of lesbian and gay (LG) people that has taken place in many countries (Abou-Chadi & Finnigan,
2019; Aksoy et al.,
2018; Flores & Barclay,
2016). In Germany, where the present study was conducted, homosexuality was not formally decriminalized until 1994, when the West and East German legal codes had to be aligned due to the reunification process. The most important milestones toward equal rights for LG people were the legalization of same-sex partnerships in 2001 and, 16 years later, the “marriage for all” act. Only the latter included full adoption rights for LG couples. Nevertheless, LG parenthood remains an issue of debate, at least among political and religious conservatives, as population-based surveys show (Decker & Brähler,
2020; Dotti Sani & Quaranta,
2020; Takács et al.,
2016). Opponents often claim that LG people are unfit for parenthood and that children growing up in rainbow families develop worse (e.g., due to lacking role models or more peer discrimination; Clarke,
2001; Kleinert et al.,
2015; Pratesi,
2012). A wealth of research shows, however, that LG parents are fully capable of providing stable and warm family environments, and that they raise as healthy and happy children as their heterosexual counterparts (Farr et al.,
2019; Fedewa et al.,
2015; Patterson,
2016). The present research aims to provide deeper insight into the social judgment of LG parenthood. Specifically, we investigate whether the attribution of parental competence depends on the interplay between target parents’ sexual orientation, gender, and parenting style.
We will now take a closer look at some vignette studies that are of specific relevance to the present research. In Study 1, we applied a vignette that had been introduced by Massey (
2008). The author presented an almost exclusively heterosexual US sample with a restaurant situation in which the parents had to deal with their child’s public tantrum. Target parents had an LG or heterosexual orientation, the latter with either the mother or the father intervening in the child’s behavior. Contrary to Massey’s first hypothesis, gay fathers’ parental competence was rated most positively and heterosexual parents’ competence most negatively, especially when the mother was the active parent. Massey’s second hypothesis referred to the differentiation between
traditional and modern homonegativity1, adopted from racism research (McConahay,
1986). Traditional homonegativity refers to the judgment of same-sex orientation as unnatural, pathologic, immoral, or sinful, whereas modern homonegativity is indicated by the view that anti-LG discrimination is no longer a problem in modern society (Massey,
2009), insinuating that LG people want to make exaggerated demands and take unjustified advantages when pretending ongoing discrimination against them (see also Morrison & Morrison,
2002). As expected, Massey found that both traditional and modern homonegativity contributed to predict the attribution of (low) parental competence to LG parents. That is, neither form of homonegativity was redundant.
Of course, Dovidio et al.’s (
2017) aversive prejudice framework is not restricted to racism research but can be applied to any prejudiced group including sexual minorities (see, e.g., Hoffarth & Hodson,
2014; Moreno & Bodenhausen,
2001). Using again the restaurant vignette, Massey et al. (
2013) applied the aversive prejudice framework to the social judgment of LG parenthood. In addition to target parents’ sexual orientation, the authors varied parents’ response to the child’s tantrum: it was either positive or negative (or, in Baumrind’s,
1966, terminology, authoritative versus authoritarian; we will come back to this). A small but significant three-way interaction between target parents’ sexual orientation, parenting behavior, and participants’ level of modern homonegativity emerged. The means were in the expected direction. Only in the negative parenting condition, participants scoring above the mean of the modern homonegativity scale rated LG parents as less competent than heterosexual parents. A-posteriori testing of this interaction, however, failed to reach statistical significance. From a methodological perspective, Massey et al.’s analysis is concerned with two major issues: the mean-dichotomization of the homonegativity scale (loss of measurement reliability and statistical power; MacCallum et al.,
2002) and testing the three-way interaction without including the two-way interaction into the analysis of variance (violation of the hierarchical principle of the general linear model; Rosnow & Rosenthal
1989).
The present research also replicates, but also extends Massey et al.’s (
2013) study in Germany. To the best of our knowledge, so far, three vignette studies examined the social judgment of LG parenthood in the German context. Using a predominantly heterosexual sample, Steffens et al. (
2015) found that target gender, age, and socioeconomic status explained as much, or even more, variance in the attribution of adoption suitability to adoption seeking couples than target sexual orientation. Participants attributed more adoption suitability to female, younger, and socioeconomically advantaged adoption applicants. Gay, but not lesbian, couples were perceived as somewhat less suitable for adoption than heterosexual couples, but this effect was comparably small. Using an exclusively heterosexual sample, Kranz (
2022) found that LG adoption-seeking couples as well as LG parent couples were perceived as equally competent in parenting as their heterosexual counterparts, irrespective of whether the latter were (future) adoptive or biological parents. In another study, Kranz (
2020) found that target gender role (in terms of the “big two,” feminine communion and masculine agency; Bakan,
1966), but not target sexual orientation or gender, explained variance in the attribution of parental competence and adoption suitability. Irrespective of whether adoption-seeking couples were LG or heterosexual, or of whether they were female or male, communion-oriented targets were perceived as more competent in parenting and, correspondingly, more suitable for adoption, than agency-oriented targets.
Apparently, there is no clear evidence for general LG parenthood disadvantage in the German context either. Therefore, we continue to examine whether such disadvantage only occurs in negative situations, as predicted by the aversive prejudice framework (Dovidio et al.,
2017). Specifically, we refer to Baumrind’s (
1966) typology of three parenting styles: authoritarian, permissive, and authoritative. Two core dimensions, demandingness and responsiveness, are suggested to underlay the three parenting styles. Demandingness refers to the degree to which the parent places rules for their child and directs the child to follow these rules. Responsiveness refers to the degree to which the parent responds to the child’s needs in a sensitive and supportive way. Authoritarian parenting is characterized by high demandingness and low responsiveness, whereas permissive parenting is characterized by low demandingness and high responsiveness. High levels of demandingness as well as responsiveness characterize authoritative parenting. There is clear evidence that authoritative parenting is most conducive to children’s welfare. It is associated with children’s mental health as well as cognitive and social development (for meta-analyses, see Pinquart,
2016,
2017a,
2017b), and there is more cross-cultural similarity than difference regarding the benevolent role of authoritative parenting (Pinquart & Kauser,
2018). Authoritarian and permissive parenting are comparatively detrimental, as they each lack one of the two positive parenting factors (demandingness or responsiveness, respectively).
Pilot Studies
Although the vignettes we applied had already been used in previous research (Study 1 vignette: Massey et al.,
2013; Study 2 vignette: Barnhard et al., 2012), they were both pretested in the German language versions. Participants of the pilot studies were students of advanced developmental psychology courses (
Ns = 31 and 29) who were familiar with Baumrind’s (
1966) typology of parenting styles; it was part of their course curriculum. The students were provided with the two (Pretest 1) or three vignettes (Pretest 2), and asked which of the three parenting styles was represented in which vignette. They were then asked to indicate the extent to which the description in the vignette captured the parenting style they had selected. Ratings were done on a 5-point scale, ranging from 0 =
very poorly to 4 =
very well. This two-step pretesting approach was adopted from Barnhard et al. (2012). The Study 1 and 2 vignettes each were equal in word count (in German language). The parent couples described in the pretest vignettes were consistently heterosexual, and the acting parent was either the mother (Study 1 vignette) or the father (Study 2 vignette). The choice of names for the vignette protagonists were based on a norming study of 60 German first names (Rudolph et al.,
2007). Parents’ names were chosen from the “classical” category, children’s names from the “modern” category; they each showed the same positive valence.
In agreement with the Ethical Principles of the German Psychological Society (Deutsche Gesellschaft für Psychologie,
2016), neither the pilot studies nor the main studies required approval of an ethics committee. Each study was voluntary and anonymous. Participants were adults only. Participation was without compensation and could be terminated at any time without any reason or consequence. Participants were informed about the overall study purpose (evaluation of parental competence) before providing their informed consent. Upon request, by sending a separate e-mail message (to preserve anonymity), they were informed about the study results.
Pretest of the Study 1 Vignette
The students were asked to imagine the following family conflict situation: “You are sitting in a restaurant eating dinner. Across the room are a woman and a man sitting together with what looks to be a four-year-old child. (The child’s gender remained unknown; child in the German language, with its three genders, is a neutral noun). You notice that the two adults are holding hands. The woman, Kathrin, places her arm around the man, Thomas, and leans over and kisses him on the cheek. Then both parents take turns talking to the child. When their dinner arrives, Kathrin puts some food in a small colorful bowl and places it in front of the child. The child looks at it and frowns. All of a sudden, he/she picks up the bowl of food, throws it on the floor and starts screaming. Other people in the restaurant turn to look at them.” Then, the students were presented with two continuations of the situation, which were intended to reflect the target parent’s authoritarian versus authoritative parenting style.
Authoritarian
“Kathrin grabs the bowl off the floor and, in an angry raised voice, tells the child to be quiet and eat the dinner. The child picks up the bowl and starts throwing it again. Kathrin slaps the child’s hand and yells at her/him to put the bowl down on the table again. The child starts crying. Kathrin takes the child in her arms. It takes her several minutes to calm the child down. Kathrin is getting more and more frustrated by the child’s behavior. But eventually she gets him/her to sit back down at the table. Thomas places a new bowl of food in front of the child. Eventually the child begins eating on her/his own.”
Authoritative
“Kathrin lovingly takes the child in her arms and tries to calm him/her down. The child resists and screams: No! No! No! Kathrin is able to remain calm. She explains to the child in a sensitive but decisive tone that it is not okay to just throw your food on the floor, even if you don’t like it. She says you should always try it first to see if it might taste good. It takes her several minutes to calm the child down and get him/her to sit back down at the table. Thomas places a new bowl of food in front of the child. Eventually the child begins eating on her/his own.”
The findings indicated that all students but one selected the intended parenting style in both vignettes. The one deviating case concerned authoritative parenting, misclassified as permissive. Moreover, the students considered both vignettes representing the intended parenting style as
well to
very well (the deviating case was excluded from this analysis). Both representativeness scores were, on average, substantially above the scale midpoint of 2, indicating
moderate representativeness. Effect sizes were very large. Table
1 (upper part) provides an overview of the piloting of the Study 1 vignette.
Table 1
Pilot testing of the vignettes used in Studies 1 and 2
Study 1 vignette |
Authoritarian | 31 (100%) | 3.29 | 0.12 | 10.37 | 0.000 | 1.78 |
Authoritative | 30 (97%) | 3.53 | 0.10 | 14.70 | 0.000 | 2.68 |
Study 2 vignette |
Authoritarian | 29 (100%) | 3.59 | 0.09 | 17.04 | 0.000 | 3.18 |
Permissive | 29 (100%) | 3.72 | 0.10 | 17.60 | 0.000 | 3.25 |
Authoritative | 29 (100%) | 3.62 | 0.12 | 14.03 | 0.000 | 2.61 |
Pretest of the Study 2 Vignette
The students of the second pretest study (different from those of the first study) were asked to read three versions of a specific family conflict situation, involving Thomas and Kathrin (i.e., as in Study 1, the heterosexual parents), and their two children, seven-year-old Lea and eleven-year-old Felix. The three versions, this time given in the active father version, were intended to reflect the target parent’s authoritarian versus permissive versus authoritative parenting style.
Authoritarian
“Thomas and Kathrin believe that they know exactly what is best for their children. In Thomas and Kathrin’s opinion, children should always do what their parents expect of them. Neither questioning nor disobedience are allowed. One afternoon, Lea and Felix come home from school and want to go outside to play. When Thomas tells them that they have to finish all of their homework before they can go outside to play with their friends, Lea and Felix become upset. Thomas responds that there will be no further discussion on the matter, and the children have to listen to him and respect his authority.”
Permissive
“Thomas and Kathrin believe that parents should not put restrictions on their children and their development, and that while growing up, children should be free to do or not to do whatever they want. One afternoon, Lea and Felix come home from school and want to go outside to play. Thomas asks them if they have any homework to do, and Lea and Felix say that indeed they have homework but that they do not want to do it right now. They rather prefer playing outside. Thomas immediately agrees to his children’s plan and lets them go outside to play for as long as they want.”
Authoritative
“Thomas and Kathrin believe that parents should establish rules in the family, explain the reasoning, and encourage children to discuss their questions and concerns about those rules. One afternoon, Lea and Felix come home from school and want to go outside to play. When Thomas reminds them that they first need to do their homework before they can go outside to play with their friends, Lea and Felix become upset. Thomas listens to the children as they explain why they wanted to go outside first, and, ultimately, explains to the children the rules they had originally established which were clear that homework must be completed before going outside to play.”
All students selected the intended parenting style in each of the three vignettes. The students considered each vignette as an accurate representation of the intended parenting style. Again, average representativeness scores were well above the scale midpoint of 2, and, again, effect sizes were very large. Table
1 (lower part) provides an overview of the piloting of the Study 2 vignette. Taken together, both pilot studies justify labeling the vignettes used in terms of Baumrind’s parenting style typology.
Discussion
Neither Study 1 nor Study 2 revealed a general disadvantage for LG compared to heterosexual parents in the social judgment of parental competence. Admittedly, we did not expect such a main effect of target sexual orientation in Germany––a context of some societal consensus about, or, put more skeptically, pressures toward the acceptance of LG people. Referring to the
aversive prejudice framework (Dovidio et al.,
2017), a member of a specific (here, non-heterosexual) outgroup should only be discriminated against when showing some weakness. Under such condition, one can rationalize one’s discrimination and thus maintain a non-prejudiced self-view and/or public image. Correspondingly, we hypothesized less parental competence attribution to LG compared to heterosexual parents if showing authoritarian or permissive parenting, lacking either responsiveness or demandingness––one of the two core dimensions of positive parenting. In contrast, if showing authoritative parenting, characterized by high responsiveness and high demandingness, LG and heterosexual targets should be equally attributed with high parental competence. Contrary to this hypothesis, however, we did not find the expected interaction of target sexual orientation and parenting behavior. Thus far, our results are similar to those found in the Croatian (Štrbić et al.,
2019) and Czech context (Tušl et al.,
2020). Since the US study (Massey et al.,
2013) did not test the two-way interaction, respective findings cannot be compared.
For the sake of completeness, it should be said that we also did not find the devaluation of LG parents in specific constellations of target gender and parenting style. We had no specific hypothesis about such three-way interaction, but it would have not been entirely implausible, since both sexual orientation and parenting style are gendered. LG people are stereotypically perceived, and derogated, as gender inverted. As many anti-LG slurs attest, lesbians are often perceived as more masculine and gay men as more feminine than their heterosexual counterparts (Blashill & Powlishta,
2009; Carnaghi et al.,
2011). Regarding parenting style, mothers are stereotypically perceived as more authoritative than fathers, whereas fathers are perceived as more authoritarian than mothers (McKinney & Renk,
2008; Russel et al., 1998; for a review, see Yaffe
2020). This fits general gender norms of femininity and masculinity; women are expected to be warm and caring, whereas men are expected to be dominant and strict (Eckes,
2002; Fiske,
2017). Previous research has shown that LG people displaying gender inverted behavior are discriminated more against than LG people displaying gender congruent behavior (Allen & Smith,
2011; Lehavot & Lambert,
2007). Therefore, lesbian mothers could have been attributed with lower parental competence if showing masculine-authoritarian parenting and, likewise, gay fathers if showing feminine-authoritative parenting. This, however, was not the case.
The three-way interaction we found in Study 1, but not in Study 2, concerned gender differences in the heterosexual target by authoritarian parenting constellation. Heterosexual fathers who responded in an authoritarian way to their little child’s misbehavior were attributed less parental competence than heterosexual authoritarian mothers. We interpret this finding as consistent with the ideal of
new fatherhood, according to which today’s (heterosexual) fathers are expected to take on a greater role in meeting the emotional and relational needs of their children––a traditionally maternal task (Lamb,
2000; Marsiglio & Roy,
2012). In other words, the ideal of the authoritarian father––as, in the German context, personified by the Prussian “Soldier King” Frederick William I (1688–1740), the father of Frederick II (“the Great, 1712–1786; MacDonogh
2000)––has had its day. Nowadays, the vast majority of Germans, like most people from other Western countries, refuse the stern father figure and rather esteem
caring masculinities (Elliott,
2016; see also Knight & Brinton,
2017)
Close to the concept of
aversive prejudice is that of
modern prejudice (McConahay,
1986). Both concepts have in common that prejudice today often comes in a subtle or hidden way. It is either expressed through rationalization or through denial that societal discrimination against a specific outgroup still goes on, which, in turn, immunizes oneself, as part of the putatively tolerant society, against appearing prejudiced. Following the latter line of theorizing, we assessed both, participants’ level of modern and traditional homonegativity. Consistent with previous research (Adolfsen et al.,
2010; Konopka et al.,
2020; Massey,
2008), both aspects of homonegativity were moderately positively interrelated. Contrary to our second hypothesis, however, neither in Study 1 nor in Study 2, modern homonegativity was (negatively) associated with the evaluation of LG parental competence in situations, when LG target parents interacted with their children in an authoritarian or permissive way––that is, when prejudice could easily have been rationalized. Interestingly, traditional homonegativity (Study 1) and modern homonegativity (Study 2) were significantly negatively related to the social judgment of LG parents showing authoritative behavior, that is, the most positive parenting style. We find this pattern difficult to explain. That said, results involving traditional homonegativity should be interpreted with some caution; the respective measure was heavily right-skewed, indicating a floor effect.
According to our third hypothesis, socially desirable responding was expected to reduce but not eliminate the pattern of subtle or hidden homonegativity in the social perception of LG parenthood, as predicted by Hypothesis 1 and 2. Since the predicted pattern did not occur, it could not be attenuated by social desirability. Neither the social desirability tendency to overstate one’s positive qualities nor the tendency to minimize one’s negative qualities (PQ+ or NQ−) had any impact on the (insignificant) interaction effect of parents’ sexual orientation and parenting style on parental competence attribution. Furthermore, neither of the social desirability tendencies had any impact on the (again, insignificant) correlation between modern homonegativity and attribution of parental competence to LG parents showing detrimental interaction with their children. Apparently, social desirability was no great issue in the present research. This conclusion is reinforced when inspecting the overall correlations between social desirability (PQ+ vs. NQ−) and either traditional or modern homonegativity. Only one of the four correlations turned out to be statistically significant: the correlation between NQ− and modern homonegativity. Participants who tended to minimize their negative qualities were more likely to deny the existence of anti-LG discrimination. The overall negligible role of social desirability in the present research might be due to two factors: the indirect vignette approach (Walzenbach,
2019) combined with anonymous online research (Tourangeau & Yan,
2007).
In sum, the consistent Study 1 and Study 2 results fit into previous research that did not find any evidence for a social perception disadvantage of LG parenthood (Camilleri & Ryan,
2006; Di Battista et al.,
2021; Kranz,
2020,
2022; Massey,
2008; McCutcheon & Morrison,
2015; Štrbić et al.,
2019; Tušl et al.,
2020). Importantly, the statistical power of our studies met the typically recommended level (0.80, according to Cohen,
1988); that is, the chance of finding the hypothesized interaction effect, if it existed, was sufficient. How can we explain the equality in parental competence attributions, irrespective of parenting behavior? We propose four lines of arguments that do not exclude each other. The first deals with sample characteristics, the second with LG attitudes in today’s Germany, the third with homonormativity, and the forth with the predominant impact of parenting style.
First, the representativity of findings might be questioned because our sample deviated from the general population in important aspects. It was more female, younger, better educated
2, and politically more left-wing oriented
3––factors that are typically negatively associated with homonegativity (Herek & McLemore,
2013; Walch et al.,
2010; for the German context, see Küpper et al.,
2017). Regarding religious affiliation, a factor that is also (positively) associated with homonegativity (Finlay & Walther,
2003; Whitley,
2009), the present sample was not exceptional
4.
Second, Germany has become a very LG friendly country over the last decades, especially when considering the persecution of LG people during the Nazi regime (Grau,
2012; Plant,
2011), but also until the 1960s (at least in West Germany; Moeller,
1994; for the situation of LG people in East Germany, see Sweet,
1995). Today, a vast majority of the German population says that society should accept homosexuality (86%; Pew Research Center,
2020) and that LG people should have the same rights as heterosexuals (88%; European Commission,
2019). Among 34 countries worldwide and the 28 countries of the European Union, respectively, these percentages are at the top and higher than in all other countries where the previous vignette studies on LG parenthood were conducted (i.e., Australia, Canada, Croatia, the Czech Republic, Italy, Portugal, and the United States). Most Germans support the “marriage for all” (84%; European Commission,
2019) and equal opportunities for adoption (73%; Decker & Brähler,
2020). A majority of Germans says that LG people have the same (61%) or even more (3%) parental competence than heterosexuals (YouGov Deutschland,
2017). Against this background, the equal judgement of LG and heterosexual parental competence is less surprising––especially, when considering the specific sample characteristics discussed above.
A third possible explanation for the equal attribution of parental competence to LG and heterosexual parents involves
homonormativity (Duggan,
2002), that is, the increasing assimilation of straight norms into queer culture. The legalization of LG partnerships including full adoption rights might have both benefitted from and reinforced this trend. From a critical point of view, LG life has become privatized and domesticated. Possibly, the vignettes we used in the present research reflected such homonormativity. We depicted nuclear families, LG parent couples with their children, who enjoyed, and could afford, a family restaurant visit and valued school education. Hence, it might be less surprising that LG targets conforming to conventional middle-class standards were judged as parentally competent as their heterosexual counterparts. Homonormativity, however, might produce new forms of exclusion, both outside and within the queer community (Halberstam,
2011). What about the social perception of queer parents who do not want to or cannot conform to homonormativity (e.g., separated, poor, or nonbinary queer parents; see also Fish & Russell,
2018)?
A fourth possible reason for the equal attribution of parental competence to LG and heterosexual parents is the very large effect of parenting behavior––an effect that might predominate any effect of sexual orientation, if existing at all. The variation of parenting behavior explained two third (Study 1) and one third (Study 2) of variance in parental competence attribution. Although not the focus of the present study, this result deserves some attention. It can be interpreted in the sense of manipulation check. We intended – and succeeded – to vary the valence of parenting style. Authoritative parenting should indicate positive parenting, whereas authoritarian and permissive parenting should indicate comparatively negative parenting. The judgment of parental competence, as an indicator of positive parenting perception, affirmed this intention. Authoritative parenting was associated with highest parental competence attribution. Interestingly, there was a striking difference in the social judgment of authoritarian versus permissive parenting; the latter was judged more positively than the former. In other words, authoritarian and permissive parenting are not equally detrimental.
Again, the German context should be taken into account to understand this rank order of parenting styles. After World War II, the world wondered how the Nazi regime and its unprecedented atrocities could have been possible. The Frankfurt School answered the question by proposing the concept of
authoritarian personality, a personality style characterized by submission to authority, conventionalism, rigidity, and oppression of subordinate people (Adorno et al.,
1950; Fromm,
1941). This concept was highly influential in Western postwar societies. It was not until the 1968 Revolution in West Germany that the younger people rebelled against the authoritarianism of their parent generation and propagated a liberal lifestyle. At that time, the idea of
anti-authoritarian parenting became very popular, both in academia and wider society (Baader,
2010; Brown,
2013). In East Germany, another authoritarian regime came to power after World War II. The East Germans then won their freedom in 1989 in the collapse of the German Democratic Republic. Whether in the western or eastern part of reunified Germany, anti-authoritarian parenting is an ideal of only a minority today, but certainly authoritarian parenting has fallen largely out of favor (although, there still exist differences between former East and West Germany; Döge & Keller,
2014; Uhlendorff,
2001). This historical sketch might explain the rank order of parenting styles we found. Importantly, the preference of permissive over authoritarian parenting is not culturally invariant. Societies of Western, South, and East Asia, for example, estimate authoritarian parenting more than permissive parenting (Albert et al.,
2007; Rindermann et al.,
2013; cf. Bornstein,
2012).
Strengths, Limitations, and Implications
The present research contributes to the literature in several ways. (1) It refers to processes of subtle or hidden prejudice when investigating the social judgment of LG parenthood. (2) It considers the interplay of sexual orientation and parenting style; regarding the latter, it includes one vignette condition with a clearly positive parenting style and two conditions with comparatively negative parenting styles. (3) Whether the vignettes indicated the different parenting styles as intended, was thoroughly tested and proven in a pilot study. (4) Study 1 replicated previous studies conducted in the United States, Croatia, and the Czech Republic; the findings were very similar to those found in the two other European countries. (5) The present research used two vignettes to assess the generalizability of results; both vignettes described a family conflict situation, each with a different topic, and a different sex/age of the children. The findings were consistent across both studies. (6) Finally, the present research considered and controlled for participants’ individual homonegativity and social desirability.
The present research also has some limitations that can inform future research. (1) The main limitation concerns sampling. The majority of the study participants were female, young, highly educated, and politically center-left oriented. Whether similar results would emerge in a more masculine, older, less educated, and more right-oriented sample, needs further investigation. Future research should therefore pay more attention to recruit heterogeneous samples in terms of the demographics listed above. (2) Moreover, it would be of some interest to investigate the impact of sexual orientation and parenting style on the social perception of LG parenthood in a cross-cultural setting. Future research might compare cultural contexts that differ on the liberalism-conservatism continuum and related attitudes toward homosexuality, such as Western- and Eastern-European countries (Pew Research Center,
2020; Stankov et al.,
2014). (3) Due to its factorial design, the vignette approach allows for causal inferences, which is certainly a strength (Alexander & Becker,
1978). Nevertheless, social judgments in real life situations can diverge from those in imagined situations. Future research should therefore examine the interaction of sexual orientation and parenting style on the evaluation of real instead of fictive couples. Note however, that this approach requires careful controlling for social distance between participants and target couples.
Notwithstanding these limitations, our research has some theoretical and practical implications. It shows remarkable convergence between the social evaluation of different parenting styles and their adaptive value as found in previous parenting research (for a meta-analysis, see Pinquart & Kauser,
2018). Our research thus suggests that people know what is good for kids: an authoritative parenting style that combines parents’ high levels of both responsiveness and demandingness. Importantly, such estimation of authoritative parenting was independent from parents’ sexual orientation, which converges with previous research as well (for a meta-analysis, see Fedewa et al.,
2015). Our research underlines the importance of disseminating empirical evidence from the scientific community to the public. Furthermore, it reinforces policymakers to advocate for the best interests of the child (e.g., in foster care and adoption proceedings) while avoiding any sexual discrimination against the parents. Such policy seems to have remarkable public approval––and tremendously helps LG people in the transition to parenthood (Leal et al.,
2021).