Forgiveness within the Big Five personality model
Section snippets
The Big Five model of personality
Personality research has centered upon five factors, termed the Big Five (Cattell, 1956, Digman and Inouye, 1986, Goldberg, 1990, Gorsuch and Cattell, 1967, Hogan, 1986; McCrae & Costa, 1987; Norman, 1963, Tupes and Christal, 1961). This model proposes that personality consists of five factors which summarize more detailed personality traits: Neuroticism versus Emotional Stability, Surgency/Extraversion, Openness to Experience/Intellect, Agreeableness, and Conscientiousness.
The Big Five model
Hypotheses regarding personality and forgiveness
Forgiveness theorists have suggested that the experience of forgiveness is different if one is forgiving another, receiving another’s forgiveness, forgiving oneself, or receiving God’s forgiveness (Enright and The Human Development Study Group, 1996, Wahking, 1992, Walker and Doverspike, 2001). However, across each of these dimensions, forgiveness is generally considered to be a combination of affect, cognition, and behavior that motivates an individual to seek reconciliation following real or
Participants
In an effort to avoid a restriction of range on the forgiveness variables, participants in the current study (n=180) were taken from religious and non-religious universities in southern California. The sample consisted of 137 females and 43 males ranging in age from 18 to 55 (M=23.20, S.D.=7.56). The following religious denominations were represented: 113 Protestant, 27 Catholic, nine Christian Scientist, two Mormon, five Buddhist, two Eastern Orthodox, two Jehovah’s Witness, three Jewish, nine
Personality
Goldberg (2000) developed a 165-item self-report scale as part of the International Personality Item Pool that can be scored for both the Big Five as well as 16 factors used to represent constructs similar to Cattell’s 16PF. Goldberg (2000) developed the scale using 501 adult participants from the Eugene-Springfield Oregon area. Reliabilities for the 16 scales using Cronbach’s alpha have ranged from 0.73 to 0.86 (Goldberg, 2000). Convergent validity is supported by correlations between these
Procedure
The students were invited to participate during a class session in a study of personality and relationships, and told that they would complete a questionnaire about themselves and their relationships with other people. The students gave informed consent, and then completed the questionnaire materials either individually or in groups ranging in size from 2 to 34. To avoid demand characteristics, the participants completed the personality questionnaire first, followed by the forgiveness scales.
Results
Means, standard deviations, and coefficient alphas were calculated for all scales used in the analysis (Table 1). Prior to running regression analyses to test the hypotheses, correlations were calculated between the demographic variables of age, sex, religion (measured with the item “how important is your religious faith to you?”), and spirituality (measured with the item “how spiritual do you consider yourself?”), as well as the Big Five and the 16 primary factors underlying the Big Five (
Discussion
The central hypothesis of this study was that dispositional forgiveness would be correlated with personality variables. Consistent with this hypothesis, the findings indicate that all four aspects of dispositional forgiveness measured in this study were indeed significantly related to personality. These results are particularly robust with respect to Neuroticism versus Emotional Stability. The finding that Neuroticism versus Emotional Stability (and all but one of its underlying primary
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Cited by (117)
Forgiveness and subjective well-being: A meta-analysis review
2022, Personality and Individual DifferencesCitation Excerpt :The study also calculated whether the relationship between forgiveness and SWB differs in the following ways: Walker and Gorsuch (2002) found that men do not easily give or receive forgiveness, whereas, under the same conditions, women are more likely to choose to forgive than men. They thought it may be because women are more emotional and empathic toward their problems, whereas men are more rational, and their attitudes are not as easygoing as those of women.
Temporal relationships of forgivingness with personality and moods: A three-wave panel study
2021, Personality and Individual DifferencesCitation Excerpt :Balliet's (2010) meta-analysis showed a small correlation between forgivingness and conscientiousness (r = 0.14). Some studies (e.g. Brose et al., 2005) showed a positive correlation between extraversion and forgivingness, while Walker and Gorsuch (2002) did not find any relationship. Steiner et al. (2012) found that emotional stability and agreeableness partially explain the positive association between age and forgivingness cross-sectionally.
The effect of apology on emotional and decisional forgiveness: The role of personality
2021, Personality and Individual DifferencesCitation Excerpt :This is because forgiveness of a specific event is the result of a causal sequence in which personality and contextual factors play an important role (Riek & Mania, 2012). As personality traits affect every human reaction and behavior, including stress response, the Big Five and five-factor models were often applied in research on forgiveness, both dispositional and episodic, showing many significant associations (e.g. Kaleta & Mróz, 2018; McCullough & Hoyt, 2002; Walker & Gorsuch, 2002). The best documented domains related with episodic forgiveness are agreeableness and neuroticism.
The critical role of customer forgiveness in successful service recovery
2019, Journal of Business ResearchCitation Excerpt :Reconciliation is the restoration of both partners' feelings of closeness and commitment following a transgression (McCullough et al., 1997) and serves as a potential outcome to forgiveness. As explained by Walker and Gorsuch (2002, p.1128), forgiveness “motivates the individual to seek reconciliation following imagined or real wrong.” Although the role of reconciliation as an outcome of forgiveness is well established in the psychology, sociology and theocratic literatures (Enright, Gassin, & Wu, 1992; Fincham & Beach, 2001; Freedman, 1998; Toussaint & Jorgensen, 2008), market researchers have not explored reconciliation as an outcome of forgiveness following service recovery.
Self-forgiveness, self-exoneration, and self-condemnation: Individual differences associated with three patterns of responding to interpersonal offenses
2018, Personality and Individual DifferencesCitation Excerpt :If this is the case, then one could expect hedonic end-state measures of self-forgiveness—even if they capture both individuals who genuinely self-forgive and individuals who self-exonerate—to be correlated with individual differences associated with hedonic well-being. Indeed, assessed using hedonic end-state trait measures, self-forgiveness has been found to relate to personality and individual difference variables through positive associations with agreeableness and self-esteem (Strelan, 2007) and negative associations with neuroticism, anxiety (Walker & Gorsuch, 2002), and proneness to shame and guilt (Strelan, 2007). These studies may suggest that self-forgiveness measures tap into a certain dispositional imperviousness to negative feedback, and a resulting presence of more positive affect than negative (Lyubomirsky & Ross, 1999).