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Mindfulness
Gepubliceerd in: Mindfulness 6/2018

13-09-2018 | LETTER TO THE EDITOR

Sati, Memory, and Wisdom. Response to Ven. Anālayo’s “Mindfulness Constructs in Early Buddhism and Theravāda: Another Contribution to the Memory Debate”

Auteur: Bryan Levman

Gepubliceerd in: Mindfulness | Uitgave 6/2018

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Excerpt

From the beginning of this dialog with Ven. Anālayo, my contention has been that the word sati, usually translated as “mindfulness” in English, is constrained in meaning by its etymological heritage, that is, the Vedic word smṛti meaning “memory” or “remembrance.” There is only one definition of sati in the canon attributable to the Buddha, and there it is defined in terms of memory with wisdom (sati-nepakkena). The Niddesa, which is a very old commentary on various early discourses and itself dates from the beginning of the third century BCE (Norman 1983, p. 86), also unambiguously defines sati in terms of memory, recollection, and calling to mind (Sv 3, 7605–8. Nidd I, 109–14 ad Sn 768; Levman 2017, p. 133). …
vorige artikel Proprioception—the Felt Sense of the Body
volgende artikel Remembering with Wisdom Is Not Intrinsic to All Forms of Mindfulness
Literatuur
Bodhi, B. (2000). The connected discourses of the Buddha, a translation of the Saṃyutta Nikāya. Boston: Wisdom Publications.
Bodhi, B. (2011). What does mindfulness really mean? A canonical perspective. Contemporary Buddhism, 12(1), 19–39.CrossRef
Bodhi, B. (2012). The numerical discourses of the Buddha. A translation of the Aṅguttara Nikāya. Boston: Wisdom Publications.
Bodhi, B. (2017). The Suttanipāta. An ancient collection of the Buddha’s discourses together with its commentaries. Boston: Wisdom Publications.
Bodhi, B., & Ñāṇamoli, B. (1995). The middle length discourses of the Buddha. Boston: Wisdom Publications.
Cone, M. (2001-2010). A dictionary of Pāli. Oxford: Pali Text Society.
Edgerton, F. (1953/1998). Buddhist hybrid Sanskrit grammar and dictionary. Delhi: Motilal Banarsidass Publishers.
Levman, B. (2009). Vedhamissakena: perils of the transmission of the Buddhadhamma. Canadian Journal of Buddhist Studies, 5, 21–38.
Levman, B. (2016). The language of early Buddhism. Journal of South Asian Languages and Linguistics, 3(1), 1–41.CrossRef
Levman, B. (2017). Putting Smṛti back into Sati (putting remembrance back into mindfulness). Journal of the Oxford Centre for Buddhist Studies, 13, 121–149.
Levman, B. (2018). Response to Ven. Anālayo’s “Once Again on Mindfulness and Memory in Early Buddhism”. Mindfulness, 9(4), 1043–1046.CrossRef
Levman, B. (2018b). The transmission of the Buddhadharma from India to China: an examination of Kumārajīva’s transliteration of the dhāraṇīs of the Saddharmapuṇḍarīkasūtra. In A. Heirman, C. Meinert, & C. Anderl (Eds.), Buddhist encounters and identities across East Asia (pp. 137–195). Leiden: Brill Publishing.
Nattier, J. (2008). A guide to the earliest Chinese Buddhist translations: texts from the eastern Han and three kingdoms periods. Tokyo: The International research Institute for Advanced Buddhology, Soka University.
Norman, K. R. (1969/1995). The elders’ verses I Theragāthā. Oxford: Pali Text Society.
Norman, K. R. (1983). Pāli literature. Wiesbaden: Otto Harrassowitz.
Norman, K. R. (1984/1992). The value of the Pāli tradition. Buddha Jayanti Annual, 1984 pp. 1-9. Also available in Collected Papers, Vol. 3. Oxford: Pali text society, pp. 32-44.
Norman, K. R. (1997/2004). The word of the doctrine (Dhammapada). Oxford: Pali Text Society.
Rhys Davids, T. W., & Rhys Davids, C. A. F. (1910). Dialogues of the Buddha (Vol. II). London: Henry Frowde, Oxford University Press.
Thanissaro, B. (2012). Right mindfulness, memory and ardency on the Buddhist path. California: Metta Forest Monastery.
von Hinüber, O. (2008). Hoary past and hazy memory, on the history of early Buddhist texts. Journal of the International Association of Buddhist Studies, 29(2), 193–210.
von Hinüber, O. (2009). Cremated like a king: the funeral of the Buddha within the ancient Indian cultural context. Journal of the International College for Advanced Buddhist Studies, 13, 33–66.
Waldschmidt, E. (1950-1951). Das Mahāparinirvāṇasūtra, Text in Sanskrit und Tibetisch, verglichen mit dem Pāli nebst einer Übersetzung der Chinesischen Entsprechung im Vinaya der Mūlasarvāstivādins. Abhandlungen der Deutschen Akademie der Wissenschaften zu Berlin. Teil 1, 1950; Teil 2 & 3, 1951.
Metagegevens
Titel
Sati, Memory, and Wisdom. Response to Ven. Anālayo’s “Mindfulness Constructs in Early Buddhism and Theravāda: Another Contribution to the Memory Debate”
Auteur
Bryan Levman
Publicatiedatum
13-09-2018
Uitgeverij
Springer US
Gepubliceerd in
Mindfulness / Uitgave 6/2018
Print ISSN: 1868-8527
Elektronisch ISSN: 1868-8535
DOI
https://doi.org/10.1007/s12671-018-1008-y

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