Skip to main content
Log in

Eastern Conceptualizations of Happiness: Fundamental Differences with Western Views

  • Review Article
  • Published:
Journal of Happiness Studies Aims and scope Submit manuscript

Abstract

The purpose of this review is to compare and contrast western and eastern conceptualizations of happiness and optimal functioning. Towards this end, accounts of happiness and optimal functioning provided in western philosophy and scientific psychology are compared with those in some eastern schools of thought (namely, Hinduism, Buddhism, Taoism, Confucianism, and Sufism). Six fundamental differences in western and eastern conceptualizations of the good life are identified and discussed in the context of broader psychological theory. It is hoped that this theoretical analysis will stimulate more culturally informed research among happiness researchers.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Similar content being viewed by others

Notes

  1. It should be noted that some perspectives in Hinduism speak of an ultimate distinction between humankind and the Divine, and instead of unity they believe in an absolute devotion to and reliance on the Divine (Narayanan 2004).

References

  • Annas, J. (2000). Ancient philosophy: A very short introduction. Oxford: Oxford University Press.

    Google Scholar 

  • Aristotle. (1985). Nicomachean ethics. (T. Irwin, Trans.). Indianapolis, IN: Hackett.

  • Belliotti, R. A. (2004). Happiness is overrated. Oxford: Rowman & Littlefield Publishers, Inc.

    Google Scholar 

  • Bhawuk, D. P. S. (2010). Methodology for building psychological models from scriptures. Psychology & Developing Societies, 22(1), 49–93.

    Article  Google Scholar 

  • Bunnin, N., & Yu, J. (2004). The Blackwell dictionary of Western Philosophy. Malden, MA: Blackwell Publishing.

    Book  Google Scholar 

  • Chan, W. (1963). A source book in Chinese philosophy. Princeton: Princeton University Press.

    Google Scholar 

  • Chang, S. C., & Dong-Shick, R. (2005). Buddhist teaching: Relation to healing. In W. S. Tseng & S. C. Chang (Eds.), Asian culture and psychotherapy: Implications for East and West (pp. 157–165). Honolulu: University of Hawaii Press.

    Google Scholar 

  • Chen, Y. H. (2006a). Coping with suffering: The Buddhist perspective. In P. T. P. Wong & L. C. J. Wong (Eds.), Handbook of multicultural perspectives on stress and coping (pp. 73–89). Dallas, TX: Spring Publications.

    Chapter  Google Scholar 

  • Chen, Y. H. (2006b). The way of nature as a healing power. In T. P. Wong & C. J. Wong (Eds.), Handbook of multicultural perspectives on stress and coping (pp. 91–103). New York: Springer.

    Chapter  Google Scholar 

  • Ching, J. (2003). What is confucian spirituality? In W. Tu & M. E. Tucker (Eds.), Confucian spirituality (pp. 81–95)., 1 New York: Crossroad Publishing.

    Google Scholar 

  • Christopher, J. C. (1999). Situating psychological well-being: Exploring the cultural roots of its theory and research. Journal of Counseling & Development, 77(2), 141–152.

    Article  Google Scholar 

  • Christopher, J. C., & Hickinbottom, S. (2008). Positive psychology, ethnocentrism, and the disguised ideology of individualism. Theory & Psychology, 18(5), 563–589.

    Article  Google Scholar 

  • Coan, R. W. (1977). Hero, artist, sage, or saint? A survey of views on what is variously called mental health, normality, maturity, self-actualization, and human fulfillment. New York: Columbia University.

    Google Scholar 

  • Dambrun, M., & Ricard, M. (2011). Self-centeredness and selflessness: A theory of self-based psychological functioning and its consequences for happiness. Review of General Psychology, 15(2), 138.

    Article  Google Scholar 

  • Deci, E. L., & Ryan, R. M. (2000). The “what” and “why” of goal pursuits: Human needs and the self-determination of behavior. Psychological Inquiry, 11, 227–268.

    Article  Google Scholar 

  • Delle Fave, A., Brdar, I., Freire, T., Vella-Brodrick, D., & Wissing, M. P. (2011). The eudaimonic and hedonic components of happiness: Qualitative and quantitative findings. Social Indicators Research, 100(2), 185–207.

    Article  Google Scholar 

  • Devettere, R. J. (2002). Introduction to virtue ethics: Insights of the ancient Greeks. Washington, DC: Georgetown University Press.

    Google Scholar 

  • Diener, E. (1984). Subjective well-being. Psychological Bulletin, 95, 542–575.

    Article  Google Scholar 

  • Diener, E. (2012). New findings and future directions for subjective well-being research. American Psychologist, 67(8), 590–597. doi:10.1037/a0029541.

    Article  Google Scholar 

  • Diener, E., Suh, E. M., Lucas, R. E., & Smith, H. L. (1999). Subjective well-being: Three decades of progress. Psychological Bulletin, 125(2), 276.

    Article  Google Scholar 

  • Diener, E., Suh, E. M., Kim-Prieto, C., Biswas-Diener, R., & Tay, L. S. (2010). Unhappiness in South Korea: why it is high and what might be done about it. Seoul, Korean Psychological Association.

  • Elkaisy-Friemuth, M. (2006). God and humans in Islamic thought: ‘Abd al-Jabbmr, Ibn Slnm and al-Ghazmll. New York: Routledge.

    Google Scholar 

  • Fakhry, M. (2004). A history of Islamic philosophy (3rd ed.). New York: Columbia university press.

    Google Scholar 

  • Frager, R. (1999). Heart, self & soul: the Sufi psychology of growth, balance, and harmony. Wheaton: Quest Books.

    Google Scholar 

  • Gardner, G. T., & Stern, P. C. (1996). Environmental problems and human behaviour. Needham Heights, MA: Allyn & Bacon.

    Google Scholar 

  • Gilgen, A. R., & Cho, J. H. (1979). Questionnaire to measure eastern and western thought. Psychological Reports, 44(3), 835–841. doi:10.2466/pr0.1979.44.3.835.

    Article  Google Scholar 

  • Haybron, D. M. (2008). Philosophy and the science of subjective well-being. In M. Eid & R. J. Larsen (Eds.), The science of subjective well-being (pp. 17–43). New York, NY: Guilford Press.

    Google Scholar 

  • Held, B. S. (2002). The tyranny of the positive attitude in America: Observation and speculation. Journal of Clinical Psychology, 58, 965–991.

    Article  Google Scholar 

  • Helliwell, J., Layard, R., & Sachs, J. (2012). World happiness report. New York: Earth Institute, Columbia University.

  • Ho, D. Y. F. (1995). Selfhood and identity in Confucianism, Taoism, Buddhism, and Hinduism: contrasts with the West. Journal for the Theory of Social Behaviour, 25(2), 115–139.

    Article  Google Scholar 

  • Ho, D. Y. F., & Ho, R. T. H. (2007). Measuring spirituality and spiritual emptiness: Toward ecumenicity and transcultural applicability. Review of General Psychology, 11(1), 62.

    Article  Google Scholar 

  • Hoshmand, L. T., & Ho, D. Y. F. (1995). Moral dimensions of selfhood: Chinese traditions and cultural change. World Psychology, 1, 47–69.

    Google Scholar 

  • Huang, C. (1997). The analects of Confucius. USA: Oxford University Press.

    Google Scholar 

  • Hwang, K.-K. (2001). The deep structure of Confucianism: A social psychological approach. Asian Philosophy, 11(3), 179–204.

    Article  Google Scholar 

  • Hwang, K.-K. (2006). Constructive realism and Confucian relationalism: An epistemological strategy for the development of indigenous psychology. In U. Kim, K. Yang, & K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context. New York: Springer.

    Google Scholar 

  • Hwang, K. K. (2009). The development of indigenous counselling in contemporary Confucian communities. The Counseling Psychologist, 37(7), 930–943.

    Article  Google Scholar 

  • Inglehart, R. (2009). Faith and freedom: Traditional and modern ways to happiness. In E. Diener, J. Helliwell, & D. Kahnemann (Eds.), International differences in well-being (pp. 342–368). New York: Oxford University Press.

  • Ip, P. K. (2009). Is Confucianism good for business ethics in China? Journal of Business Ethics, 88(3), 463–476.

    Article  Google Scholar 

  • Izquierdo, C. (2005). When “health” is not enough: societal, individual and biomedical assessments of well-being among the Matsigenka of the Peruvian Amazon. Social Science and Medicine, 61(4), 767–783.

    Article  Google Scholar 

  • Johnson, F. (1985). The Western concept of self. In A. Marsella, G. De Vos, & F. L. K. Hsu (Eds.), Culture and self. London: Tavistock.

    Google Scholar 

  • Joshanloo, M. (2013). A comparison of western and Islamic conceptions of happiness. Journal of Happiness Studies, in press. doi: 10.1007/s10902-012-9406-7.

  • Joshanloo, M., & Rastegar, P. (2012). Development and initial validation of a scale to assess Sufi beliefs. Archive for the Psychology of Religion, 34, 115–135.

    Google Scholar 

  • Kabbani, S. M. H. (2006). The Sufi science of self-realization: A guide to the seventeen ruinous traits, the ten steps to discipleship and the six realities of the heart. Louisville: Fons Vitae.

    Google Scholar 

  • Kahneman, D. (1999). Objective happiness. In D. Kahneman, E. Diener, & N. Schwarz (Eds.), Well-being: The foundations of hedonic psychology (pp. 3–25). New York: Russell Sage Foundation.

    Google Scholar 

  • Keyes, C. L. M. (1998). Social well-being. Social Psychology Quarterly, 61, 121–140.

    Article  Google Scholar 

  • Keyes, C. L. M., & Annas, J. (2009). Feeling good and functioning well: Distinctive concepts in ancient philosophy and contemporary science. The Journal of Positive Psychology, 4(3), 197–201.

    Article  Google Scholar 

  • Keyes, C. L. M., Shmotkin, D., & Ryff, C. D. (2002). Optimizing well-being: The empirical encounter of two traditions. Journal of Personality and Social Psychology, 82(6), 1007–1022. doi:10.1037/0022-3514.82.6.1007.

    Article  Google Scholar 

  • Khan, I., & Witteveen, H. (1999). The heart of Sufism: Essential writings of Hazrat Inayat Khan. London: Shambhala.

    Google Scholar 

  • Kim, Y. C. (1973). Oriental thought: An introduction to the philosophical and religious thought of Asia. USA: Charles C Thomas Publisher.

    Google Scholar 

  • Kim, H., & Markus, H. R. (1999). Deviance or uniqueness, harmony or conformity? A cultural analysis. Journal of Personality and Social Psychology, 77(4), 785.

    Article  Google Scholar 

  • Kitayama, S., Duffy, S., & Uchida, Y. (2007). Self as cultural mode of being. In S. Kitayama & D. Cohen (Eds.), Handbook of cultural psychology (pp. 136–174). New York: Guilford Press.

    Google Scholar 

  • Klostermaier, K. K. (2008). Hinduism: a beginner’s guide. Oxford: Oneworld.

    Google Scholar 

  • Kwee, M. G. (2012). Relational buddhism: A psychological quest for meaning and sustainable happiness. In P. T. P. Wong (Ed.), The human quest for meaning: The human quest for meaning: theories, research, and applications (pp. 249–273). New York: Routledge.

    Google Scholar 

  • Lee, Y. C., Lin, Y. C., Huang, C. L., & Fredrickson, B. L. (2013). The construct and measurement of peace of mind. Journal of Happiness Studies. doi:10.1007/s10902-012-9343-5.

  • Levenson, M. R., Jennings, P. A., Le, T. N., & Aldwin, C. M. (2002). Self-transcendence: Theory and measurement. Paper presented at the mid-winter annual meeting of the Psychology of Religion, Division 36 of the American Psychological Association. Baltimore, Maryland.

  • Lu, L., & Gilmour, R. (2006). Individual-oriented and social-oriented SWB: Conceptual analysis and scale development. Asian Journal of Social Psychology, 9, 36–49.

    Article  Google Scholar 

  • Markus, H. R., & Hamedani, M. G. (2007). Sociocultural psychology: The dynamic interdependence among self systems and social systems. In S. Kitayama & D. Cohen (Eds.), Handbook of cultural psychology (pp. 3–39). New York: Guilford Press.

    Google Scholar 

  • McMahon, D. M. (2008). The pursuit of happiness in history. In M. Eid & R. J. Larsen (Eds.), The science of subjective well-being (pp. 80–93). New York: Guilford.

    Google Scholar 

  • Minkov, M. (2011). Cultural differences in a globalizing world. UK: Emerald Group Publishing.

    Google Scholar 

  • Mitchell, D. W., & Wiseman, J. A. (2003). Transforming suffering: reflections on finding peace in troubled times. United States: Monastic Interreligious Dialogue.

    Google Scholar 

  • Mogilner, C., Kamvar, S. D., & Aaker, J. (2011). The shifting meaning of happiness. Social Psychological and Personality Science, 2(4), 395–402.

    Article  Google Scholar 

  • Morling, B., Kitayama, S., & Miyamoto, Y. (2002). Cultural practices emphasize influence in the United States and adjustment in Japan. Personality and Social Psychology Bulletin, 28(3), 311–323. doi:10.1177/0146167202286003.

    Article  Google Scholar 

  • Narayanan, V. (2004). Hinduism. Oxford: New York.

    Google Scholar 

  • Paranjpe, A. C. (1988). A personality theory according to Vedanta. In A. C. Paranjpe, D. Y. F. Ho, & R. W. Rieber (Eds.), Asian contribution to psychology (pp. 185–213). New York: Praeger.

    Google Scholar 

  • Peng, K., Spencer-Rodgers, J., & Nian, Z. (2006). Naïve Dialecticism and the Tao of Chinese thought indigenous and cultural psychology. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: understanding people in context (pp. 247–262). Berlin: Springer.

    Chapter  Google Scholar 

  • Pflug, J. (2009). Folk theories of happiness: A cross-cultural comparison of conceptions of happiness in Germany and South Africa. Social Indicators Research, 92(3), 551–563.

    Article  Google Scholar 

  • Rasool, A. (2002). Turning towards the heart: awakening to the Sufi way. Louisville: Fons Vitae.

    Google Scholar 

  • Ricard, M. (2011). The Dalai Lama: Happiness from within. International Journal of Wellbeing, 1(2), 274–290.

    Article  Google Scholar 

  • Richardson, F. C., & Guignon, C. B. (2008). Positive psychology and philosophy of social science. Theory & Psychology, 18(5), 605–627.

    Article  Google Scholar 

  • Robbins, B. D. (2008). What is the good life? Positive psychology and the renaissance of humanistic psychology. The Humanistic Psychologist, 36, 96–112.

    Article  Google Scholar 

  • Ryan, R. M., & Deci, E. L. (2001). On happiness and human potentials: A review of research on hedonic and eudaimonic well-being. Annual Review of Psychology, 52, 141–166.

    Article  Google Scholar 

  • Ryff, C. D. (1989). Happiness is everything, or is it? Explorations on the meaning of psychological wellbeing. Journal of Personality and Social Psychology, 57, 1069–1081.

    Article  Google Scholar 

  • Ryff, C. D., & Singer, B. (2003). Thriving in the face of challenge: The integrative science of human resilience. In F. Kessel, P. L. Rosenfield, & N. B. Anderson (Eds.), Expanding the boundaries of health and social science: Case studies in interdisciplinary innovation (pp. 181–205). New York, NY, US: Oxford University Press.

    Google Scholar 

  • Ryff, C. D., & Singer, B. H. (2008). Know thyself and become what you are: A eudaimonic approach to psychological well-being. Journal of Happiness Studies, 9(1), 13–39.

    Article  Google Scholar 

  • Salagame, K. K. K. (2003). An Indian conception of well being. In J. Henry (Ed.), European positive psychology proceedings 2002. Leicester, UK: British Psychological Society.

    Google Scholar 

  • Schwartz, S. H. (2009). Culture matters: National value cultures, sources and consequences. In C.-Y. Chiu, Y. Y. Hong, S. Shavitt, & R. S. Wyer Jr. (Eds.), Understanding culture: Theory, research and application (pp. 127–150). New York: Psychology Press.

    Google Scholar 

  • Shamasundar, C. (2008). Relevance of ancient Indian wisdom to modern mental health–A few examples. Indian journal of psychiatry, 50(2), 138–143.

    Article  Google Scholar 

  • Sibley, M. Q. (1973). Utopian thought and technology. American Journal of Political Science, 17, 255–281.

    Article  Google Scholar 

  • Slife, B. D., & Richardson, F. C. (2008). Problematic ontological underpinnings of positive psychology a strong relational alternative. Theory & Psychology, 18(5), 699–723.

    Article  Google Scholar 

  • Snibbe, A. C., & Markus, H. R. (2005). You can’t always get what you want: educational attainment, agency, and choice. Journal of Personality and Social Psychology, 88(4), 703.

    Article  Google Scholar 

  • Sundararajan, L. (2005). Happiness donut: A Confucian critique of positive psychology. Journal of Theoretical and Philosophical Psychology, 25(1), 35.

    Article  Google Scholar 

  • Tatarkiewicz, W. (1976). Analysis of happiness. Warsaw: Polish Scientific Publishers.

    Book  Google Scholar 

  • Triandis, H. C. (1995). Individualism and collectivism. Boulder, CO: Westview.

    Google Scholar 

  • Triandis, H. C., McCusker, C., & Hui, C. H. (1990). Multimethod probes of individualism and collectivism. Journal of Personality and Social Psychology, 59(5), 1006.

    Article  Google Scholar 

  • Tseng, W. S. (2005). Integration and application for therapy. In W. S. Tseng, S. C. Cheng, & M. Nishizono (Eds.), Asian culture and psychotherapy: Implications for East and West. Honolulu: University of Hawaii Press.

    Google Scholar 

  • Uchida, Y., & Kitayama, S. (2009). Happiness and unhappiness in east and west: Themes and variations. Emotion, 9(4), 441.

    Article  Google Scholar 

  • Vaughan-Lee, L. (1994). Travelling the path of love: Sayings of Sufi masters. California: The Golden Sufi Center.

    Google Scholar 

  • Wallace, B. A., & Shapiro, S. L. (2006). Mental balance and well-being: building bridges between Buddhism and Western psychology. American Psychologist, 61(7), 690.

    Article  Google Scholar 

  • Ward, C. A. (Ed.). (1989). Altered states of consciousness and mental health: a cross-cultural perspective. London: Sage.

    Google Scholar 

  • Waterman, A. S., Schwartz, S. J., Zamboanga, B. L., Ravert, R. D., Williams, M. K., Agocha, V. B., et al. (2010). The questionnaire for Eudaimonic well-being: Psychometric properties, demographic comparisons, and evidence of validity. The Journal of Positive Psychology, 5(1), 41–61.

    Article  Google Scholar 

  • Webb, D. (2012). Happiness on the Tibetan Plateau. In H. Selin & G. Davey (Eds.), Happiness across cultures (Vol. 6, pp. 27–41). The Netherlands: Springer.

    Chapter  Google Scholar 

  • Willeto, A. A. A. (2012). Happiness in Navajos (Diné Ba’ Hózhó). In H. Selin & G. Davey (Eds.), Happiness across cultures (Vol. 6, pp. 377–386). The Netherlands: Springer.

    Chapter  Google Scholar 

  • Wong, P. T. P. (2011). Positive psychology 2.0: Towards a balanced interactive model of the good life. Canadian Psychology, 52(2), 69–81. doi:10.1037/a0022511.

    Article  Google Scholar 

  • Wong, P. T. P. (2012). The human quest for meaning (2nd ed.). New York, NY: Routledge.

    Google Scholar 

  • Woods, P., & Lamond, D. (2011). What would confucius do?—Confucian ethics and self-regulation in management. Journal of Business Ethics, 102(4), 669–683.

    Article  Google Scholar 

  • Yan, H. (2005). Confucian thought: Implications for psychotherapy. In W.-S. Tseng, S. C. Chang, & M. Nishizono (Eds.), Asian culture and psychotherapy: Implications for East and West (pp. 129–141). Honolulu: University of Hawaii Press.

    Google Scholar 

  • Yang, C. F. (2006). The Chinese conception of the self: Towards a person-making perspective. In U. Kim, K.-S. Yang, & K. K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 327–356). New York, NY: Springer.

    Google Scholar 

  • Young, D., Tseng, W., & Zhou, L. (2005). Daoist philosophy: Application in psychotherapy. In W.-S. Tseng, S. C. Chang, & M. Nishizono (Eds.), Asian culture and psychotherapy: Implications for East and West (pp. 142–155). Honolulu: University of Hawaii Press.

    Google Scholar 

  • Younger, P. (1972). Introduction to Indian religious thought. London: Darton, Longman and Todd.

    Google Scholar 

  • Zhang, G., & Veenhoven, R. (2008). Ancient Chinese philosophical advice: Can it help us find happiness today? Journal of Happiness Studies, 9(3), 425–443.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Mohsen Joshanloo.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Joshanloo, M. Eastern Conceptualizations of Happiness: Fundamental Differences with Western Views. J Happiness Stud 15, 475–493 (2014). https://doi.org/10.1007/s10902-013-9431-1

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10902-013-9431-1

Keywords

Navigation