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Mindfulness in Similes in Early Buddhist Literature

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Part of the book series: Mindfulness in Behavioral Health ((MIBH))

Abstract

The purpose of this chapter is to elucidate the doctrine and practice of mindfulness as expounded in early Buddhist literature, including the suttas/sūtras in the Pali Nikāyas and the Āgamas extant in Chinese translation. This chapter focuses on the Buddha’s expositions of mindfulness accompanied by similes. It deals with four types of similes, namely prevention, healing, binding and altruism. By examining the Buddha’s discourses on mindfulness in the contexts where similes are given to assist his audience, we can delve into this important teaching and acquire a better understanding of what mindfulness means and how it is practised. In this chapter, the notion of mindfulness is explored from the viewpoint of both psychology and meditation in Buddhism. Textual criticism is utilized to approach the problems of reading some early Buddhist texts.

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Notes

  1. 1.

    Here the absolutive abhisamecca should be rendered as “in order to attain” rather than “having attained” as Norman (1992, p. 16) translated. See Gombrich (1998, p. 15) and Kuan (2008, p. 115).

  2. 2.

    I translate “so one should develop the immeasurable mind towards all beings. 150. One should develop the immeasurable mind of loving-kindness towards the whole world” from “evam pi sabbabhūtesu mānasam bhāvaye aparimāṇaṃ. 150. Mettañ ca sabbalokasmiṃ mānasam bhāvaye aparimāṇaṃ” (Sn 149–150, p. 26). Norman (1992, p. 17) translated this passage as, “so one should cultivate an unbounded mind towards all beings, 150. and loving-kindness towards all the world. One should cultivate an unbounded mind”. This translation treats Mettañ ca sabbalokasmiṃ in verse 150 as a continuation of the sentence in verse 149. But the editors of the Sutta-nipāta, D. Andersen and H. Smith, saw this phrase as the beginning of a sentence and thus capitalized Mettañ; in contrast, they used the lower case for words that do not stand at the beginning of a sentence. It is more plausible to read this passage in the way Andersen and Smith understood it. “Mettañ ca sabbalokasmiṃ mānasam bhāvaye aparimāṇaṃ” in verse 150 should be taken to mean that mettañ (loving-kindness) qualifies mānasam aparimāṇaṃ (immeasurable mind) since all the three words are in the accusative, and they serve as the object of the verb bhāvaye (should develop). Gombrich (1998, p. 14 note 12) also regarded mettañ as adjectival and took mettaṃ mānasaṃ to mean “friendly thought”. At another place, Gombrich (1998, p. 15) translated mettaṃ mānasam aparimāṇaṃ as “loving thoughts, boundless”, which is similar to my translation: “immeasurable mind of loving-kindness”.

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Acknowledgments

Professor Peter Harvey and the editors of this book read an earlier draft of this chapter and provided valuable suggestions, for which I am very grateful. I would also like to thank Ven. Anālayo for directing me to useful sources and Professor Richard Gombrich and Mr. L. S. Cousins for their helpful advice.

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Abbreviations

Abbreviations

AN:

Aṅguttara Nikāya

BJT:

Buddha Jayanti Tripitaka Series (electronic version)

CBETA:

CBETA Chinese Electronic Tripiṭaka Collection, Version 2014. Taipei: Chinese Buddhist Electronic Text Association

CS:

Chaṭṭha Saṅgāyana Tipiṭaka, Version 4.0 (digital version). Igatpuri: Vipassana Research Institute

Dhs:

Dhammasaṅgaṇi

Dīp:

The Dīpavaṃsa: an ancient Buddhist historical record, ed. and tr. by Hermann Oldenberg. London: Williams and Norgate, 1879

DN:

Dīgha Nikāya

DOP I:

A dictionary of Pāli, Part I, ed. Margaret Cone. Oxford: Pali Text Society, 2001

Ee:

European edition, that is, Pali Text Society edition

It:

Itivuttaka

MĀ:

Madhyama Āgama 中阿含經 Zhong ahanjing

MN:

Majjhima Nikāya

SĀ:

Saṃyukta Ᾱgama 雜阿含經 Za ahanjing

SJD:

漢訳対照梵和大辞典 (A Sanskrit-Japanese dictionary with equivalents in Chinese translation), ed. Unrai Wogihara 荻原雲来, revised edition. Tokyo: 講談社, 1986

SN:

Saṃyutta Nikāya

Sn:

Sutta-nipāta (by verse)

T:

Taishō Shinshū Daizōkyō 大正新脩大藏經, ed. Takakusu Junjirō 高楠順次郎, Watanabe Kaigyoku 渡邊海旭 and Ono Genmyo 小野玄妙, Tokyo: Taishō Issaikyō Kankōkai, 1924–1934. (Cited from CBETA)

Vism:

Visuddhimagga of Buddhaghosācariya, ed. Henry Clarke Warren, reprint. Delhi: Motilal Banarsidass Publishers, 1989. (First published 1950 Cambridge, Massachusetts: Harvard University Press)

Ud:

Udāna

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Kuan, Tf. (2015). Mindfulness in Similes in Early Buddhist Literature. In: Shonin, E., Van Gordon, W., Singh, N. (eds) Buddhist Foundations of Mindfulness. Mindfulness in Behavioral Health. Springer, Cham. https://doi.org/10.1007/978-3-319-18591-0_13

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