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01-02-2015 | COMMENTARY

Ethics in Buddhist Training

Auteur: William L. Mikulas

Gepubliceerd in: Mindfulness | Uitgave 1/2015

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Excerpt

Monteiro, Musten and Compson (2014) have provided us a wonderful article summarizing some of the issues that have been discussed, formally and informally, in the Buddhist community for a number of years. Elsewhere, I have discussed some of these topics, including issues in interfacing Buddhism and Western psychology (Mikulas 2007) and significant common confusions surrounding the construct of mindfulness (Mikulas 2011). In this commentary, I discuss ethics—strategies for teaching ethics within a Buddhism program and specific issues raised by Monteiro et al. (2014). …
Literatuur
go back to reference Aitken, R. (1984). The mind of clover: Essays in Zen Buddhist ethics. San Francisco: North Point Press. Aitken, R. (1984). The mind of clover: Essays in Zen Buddhist ethics. San Francisco: North Point Press.
go back to reference Avants, S. K., & Margolin, A. (2004). Development of spiritual self-schema (3-S) therapy for the treatment of addictive and HIV risk behavior: a convergence of cognitive and Buddhist psychology. Journal of Psychotherapy Integration, 14, 253–289.CrossRef Avants, S. K., & Margolin, A. (2004). Development of spiritual self-schema (3-S) therapy for the treatment of addictive and HIV risk behavior: a convergence of cognitive and Buddhist psychology. Journal of Psychotherapy Integration, 14, 253–289.CrossRef
go back to reference Bayles, C. (2014). Using mindfulness in a harm reduction approach to substance abuse treatment: a literature review. International Journal of Behavioral Consultation and Therapy, 9(2), 22–25.CrossRef Bayles, C. (2014). Using mindfulness in a harm reduction approach to substance abuse treatment: a literature review. International Journal of Behavioral Consultation and Therapy, 9(2), 22–25.CrossRef
go back to reference Boorstein, S. (1985). Notes on right speech as a psychotherapeutic technique. Journal of Transpersonal Psychology, 17, 47–56. Boorstein, S. (1985). Notes on right speech as a psychotherapeutic technique. Journal of Transpersonal Psychology, 17, 47–56.
go back to reference Buddhaghosa, B. (1975). The path of purification (Visuddhimagga). Kandy: Buddhist Publication Society. Buddhaghosa, B. (1975). The path of purification (Visuddhimagga). Kandy: Buddhist Publication Society.
go back to reference Fronsdal, G. (2008). The Dhammapada. Boston: Shambhala. Fronsdal, G. (2008). The Dhammapada. Boston: Shambhala.
go back to reference Mikulas, W. L. (2007). Buddhism and Western psychology: fundamentals of integration. Journal of Consciousness Studies, 14(4), 4–19. Mikulas, W. L. (2007). Buddhism and Western psychology: fundamentals of integration. Journal of Consciousness Studies, 14(4), 4–19.
go back to reference Mikulas, W. L. (2011). Mindfulness: significant common confusions. Mindfulness, 2, 1–7.CrossRef Mikulas, W. L. (2011). Mindfulness: significant common confusions. Mindfulness, 2, 1–7.CrossRef
go back to reference Monteiro, L. J., Musten, R. F., & Compson, J. (2014). Traditional and contemporary mindfulness: finding the middle path in the tangle of concerns. Mindfulness, 6, 1–13.CrossRef Monteiro, L. J., Musten, R. F., & Compson, J. (2014). Traditional and contemporary mindfulness: finding the middle path in the tangle of concerns. Mindfulness, 6, 1–13.CrossRef
go back to reference Olendzki, A. (2014). The mindfulness wedge. Tricycle, 24(1), 30–31. Olendzki, A. (2014). The mindfulness wedge. Tricycle, 24(1), 30–31.
Metagegevens
Titel
Ethics in Buddhist Training
Auteur
William L. Mikulas
Publicatiedatum
01-02-2015
Uitgeverij
Springer US
Gepubliceerd in
Mindfulness / Uitgave 1/2015
Print ISSN: 1868-8527
Elektronisch ISSN: 1868-8535
DOI
https://doi.org/10.1007/s12671-014-0371-6

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