Top

Gepubliceerd in:

Open Access 25-11-2020 | ORIGINAL PAPER

Dependent Arising and Interdependence

Auteur: Bhikkhu Anālayo

Gepubliceerd in: Mindfulness | Uitgave 5/2021

Abstract

The Buddhist teaching on dependent arising (or dependent origination) concerns specific conditions whose presence is indispensable for something to come into existence. In the early stages of Buddhist history, the overarching concern of this doctrine was to identify the specific causes responsible for the human predicament, with a view to bringing about their cessation so as to become liberated. In later times, Buddhist exegesis developed various perspectives on causality, where in Huayan philosophy in particular the notion of interconnectedness or interdependence arose, according to which all phenomena relate to each other in one way or another. Despite its traction in the contemporary setting, this notion needs to be recognized as a later development that is by no means identical with the basic Buddhist teaching on dependent arising.

vorige artikel Self-Compassion and Current Close Interpersonal Relationships: a Scoping Literature Review

volgende artikel The Development of Mindfulness in Young Adults: the Relationship of Personality, Reinforcement Sensitivity, and Mindfulness

Anālayo, Bh. (2011). A comparative study of the Majjhima-nikāya. Taipei: Dharma Drum Publishing Corporation.

Anālayo, Bh. (2018). Rebirth in early Buddhism and current research. Boston: Wisdom.

Anālayo, Bh. (2019a). Mindfully facing climate change. Barre: Barre Center for Buddhist Studies.

Anālayo, Bh. (2019b). On time. Insight Journal, 45, 11–20.

Anālayo, Bh. (2020a). Confronting racism with mindfulness. Mindfulness, 11(10), 2283–2297. https://doi.org/10.1007/s12671-020-01432-4.CrossRef

Anālayo, Bh. (2020b). Consciousness and dependent arising. Insight Journal, 46, 55–62.

Anālayo, Bh. (2020c). Dependent arising. Insight Journal, 46, 1–8.

Cox, C. (1993). Dependent origination: its elaboration in Sarvāstivādin Abhidharma texts. In R. K. Sharma (Ed.), Researches in Indian and Buddhist philosophy: essays in honor of professor Alex Wayman (pp. 119–141). Delhi: Motilal Banarsidass.

Harris, I. (1995). Getting to grips with Buddhist environmentalism: a provisional typology. Journal of Buddhist Ethics, 2, 173–190.

Ives, C. (2013). Resources for Buddhist environmental ethics. Journal of Buddhist Ethics, 20, 541–571.

Jones, D. T. (2009). New light on the twelve nidānas. Contemporary Buddhism, 10(2), 241–259. https://doi.org/10.1080/14639940903239793.CrossRef

Jones, D. T. (2011). This being, that becomes, the Buddha’s teaching of conditionality. Cambridge: Windhorse Publications.

Jurewicz, J. (2000). Playing with fire: the Pratītyasamutpāda from the perspective of Vedic thought. Journal of the Pali Text Society, 26, 77–103.

Magee, R. V. (2019). The inner work of racial justice, healing ourselves and transforming our communities through mindfulness. New York: TarcherPerigree.

McMahan, D. L. (2008). The making of Buddhist modernism. New York: Oxford University Press.

Ñāṇamoli, B., & Bodhi, B. (1995). The middle length discourses of the Buddha, a translation of the Majjhima Nikāya. Boston: Wisdom Publications.

Olendzki, A. (2010). Unlimiting mind, the radically experiential psychology of Buddhism. Boston: Wisdom Publications.

Poceski, M. (2004). Huayan school. In R. E. Buswell (Ed.), Encyclopedia of Buddhism (pp. 341–347). New York: Macmillan.

Ronkin, N. (2005). Early Buddhist metaphysics, the making of a philosophical tradition. London and New York: Routledge Curzon.CrossRef

Shulman, E. (2008). Early meanings of dependent-origination. Journal of Indian Philosophy, 36(2), 297–317. https://doi.org/10.1007/s10781-007-9030-8.CrossRef

Skilling, P. (2003). Traces of the Dharma, preliminary reports on some ye dhammā and ye dharmā inscriptions from mainland South-East Asia. Bulletin de l’École française d’Extrême-Orient, 90(91), 273–287. https://doi.org/10.3406/befeo.2003.3615.CrossRef

Skilling, P. (2008). Buddhist sealings and the ye dharmā stanza. In G. Sengupta & S. Chakraborty (Eds.), Archaeology of early historic South Asia (pp. 503–525). New Delhi: Pragati Publications.

Sucitto, A. (2019). Buddha-nature, human nature. Great Gaddesden: Amaravati Publications.

Tournier, V. (2021). A 4^th/5^th-century sūtra of the Saṃmitīya canon? On the so-called ‘continental Pāli’ inscription from Devnimori. In C. Cicuzza (ed.) Proceedings of the Third International Pali Studies Week — Paris 2018 (forthcoming). Bangkok and Lumbini: Fragile Palm Leaf Foundation; Lumbini International Research Institute.

Tripārna, C. (1962). Fünfundzwanzig sūtras des Nidānasaānasad. Berlin: Akademie Verlag.

Yu, B. C. L., Mak, W. W. S., & Chio, F. H. N. (2020). Promotion of well-being by raising awareness on the interdependent nature of all matters: development and validation of the interconnectedness scale. Mindfulness, 11, 1238–1252. https://doi.org/10.1007/s12671-020-01334-5.CrossRef

Titel: Dependent Arising and Interdependence
Auteur: Bhikkhu Anālayo
Publicatiedatum: 25-11-2020
Uitgeverij: Springer US
Gepubliceerd in: Mindfulness / Uitgave 5/2021
Print ISSN: 1868-8527
Elektronisch ISSN: 1868-8535
DOI: https://doi.org/10.1007/s12671-020-01544-x

Andere artikelen Uitgave 5/2021

Healing as a Coming to Terms with Things as They Are

ORTHOGONAL ROTATION IN CONSCIOUSNESS

Mindfulness-Based Eating Intervention in Children: Effects on Food Intake and Food-Related Behaviour During a Mid-morning Snack

ORIGINAL PAPER

Short-term Focused Attention Meditation Restricts the Retrieval of Stimulus-Response Bindings to Relevant Information

Open Access
ORIGINAL PAPER

Self-Compassion, Internalized Weight Stigma, Psychological Well-Being, and Eating Behaviors in Women

ORIGINAL PAPER

Meditating in Virtual Reality 2: Phenomenology of Vividness, Egocentricity and Absorption-Immersion

ORIGINAL PAPER

A Feasibility Study of a One-to-One Mindfulness-Based Intervention for Improving Mood in Stroke Survivors

Open Access
ORIGINAL PAPER