Firefighters represent a unique and understudied population at heightened risk for experiencing occupational stress (Sawhney et al.,
2017; Stanley et al.,
2018) and frequent exposure to potentially traumatic events (Jahnke et al.,
2016; Pinto et al.,
2015). Examples of potentially traumatic events reported by firefighters include exposure to line-of-duty death or injury; incidents involving children (e.g., abuse, deaths); natural disasters; and working fatalities or treating injured patients (Gulliver et al.,
2021; Kim et al.,
2019; Wagner et al.,
2021). The experience of potentially traumatic events presents a transdiagnostic risk factor for a variety of psychiatric symptoms and conditions among firefighters (Kim et al.,
2018a,
b; Kimbrel et al.,
2016; Lee et al.,
2017; Milligan-Saville et al.,
2018; Vujanovic & Tran,
2021; Wagner et al.,
2021), underscoring the need for treatments targeting multiple facets of firefighter mental health and wellbeing.
Despite their resilience, firefighters commonly experience symptoms of PTSD, depression, and anxiety. For example, a recent review showed PTSD prevalence rates as high as 57% among firefighters (Obuobi-Donkor et al.,
2022). Additionally, firefighters report subclinical PTSD symptoms, which are associated with similar functional impairment and distress found in diagnosable PTSD (Kim et al.,
2020). Firefighters also report heightened rates of depression and anxiety symptoms (Hom et al.,
2016; Paulus et al.,
2018; Pennington et al.,
2018). Given the transdiagnostic risk inherent in the chronic experience of stress and potentially traumatic events, it is important to evaluate specialized and empirically grounded interventions that are tailored to the fire service.
Mindfulness-based interventions (MBIs) offer a potential treatment to build resilience and reduce the risk of adverse mental health outcomes for fire service personnel (e.g., Denkova et al.,
2020; Goldberg et al.,
2018; Kaplan et al.,
2017). Kabat-Zinn (
2003) defines mindfulness as “the awareness that emerges through paying attention on purpose, in the present, and nonjudgmentally to the unfolding of experience moment by moment” (p. 145). Practices that combine bodily movement with mindfulness comprise a unique subset of MBIs, commonly referred to as mind–body practices (Tang et al.,
2017). Hatha yoga, a mind–body practice that incorporates postures (asanas), breathing practices (pranayama), and meditation (dhyana), holds the potential to increase multiple facets of mindfulness, including observing and describing emotions/inner experiences, and acting with awareness (Saksena et al.,
2020). Mindfulness principles practiced in yoga such as concentrated breath control, centering of attention on bodily sensations, and reflection upon freely experienced thoughts and emotions may attribute to enhanced dimensions of mindfulness (Saksena et al.,
2020) and qualify yoga as a movement-based mindfulness practice (Gordon,
2013). In turn, the mindfulness components of mind–body practices are hypothesized to provide benefits for those who experience mental health concerns, particularly PTSD symptomatology. Boyd et al. (
2018), for example, proposed that remaining in the present moment, promoting openness to experiences, and increasing connection and awareness of the self potentially reduce PTSD symptoms of arousal and reactivity, trauma-related intrusions, and avoidance.
Yoga is increasingly employed to reduce symptoms of PTSD (Cushing & Braun,
2018; Gallegos et al.,
2017; Kim et al.,
2013; Sciarrino et al.,
2017), depression (Bridges & Sharma,
2017; Brinsley et al.,
2021; Cramer et al.,
2013), and anxiety (Cramer et al.,
2018; Hofmann et al.,
2016; Zoogman et al.,
2019). Moreover, yoga-based interventions have shown acceptability and preliminary efficacy in reducing symptoms of PTSD, depression, and anxiety among military veterans and active-duty service members specifically (Chopin et al.,
2020; Cushing et al.,
2018; Davis et al.,
2020; Groll et al.,
2016; Johnston et al.,
2015; Seppälä et al.,
2014; Staples et al.,
2013; Zaccari et al.,
2020). These findings are particularly relevant due to the similarities between first responder and military culture (Haugen et al.,
2017) and the void of literature examining the effects of yoga on mental health outcomes in the fire service.
Research on the benefits of mindfulness (e.g., Smith et al.,
2011,
2019; Stanley et al.,
2019) and physical activity (e.g., Craun et al.,
2014; Gerber et al.,
2010; Meckes et al.,
2020; Throne et al.,
2000) for first responder mental health is emerging, with a growing number of studies focusing on MBIs conducted with firefighters (e.g., Canady et al.,
2021; Denkova et al.,
2020; Hendrix et al.,
2023; Joyce et al.,
2018; Kaplan et al.,
2017; Pace et al.,
2022; Vujanovic et al.,
2022). While the impact of mindfulness and bodily movement on firefighter mental health has been documented separately, the combined benefits of mind–body practices like yoga on mental health outcomes in the fire service remain relatively unexplored.
To date, only two published studies (Cowen,
2010; Floyd et al.,
2022) have examined the effect of mind–body practices on firefighter health and wellness. Cowen (
2010) explored the impact of a 6-week worksite yoga intervention on firefighters’ functional fitness, flexibility, and perceived stress, reporting a decrease in perceived stress ratings from pre-to-post yoga intervention (
n = 77). Firefighters who participated in the follow-up assessments reported that yoga had a positive effect on their professional and personal lives, with 41% of participants reporting that they felt calmer and more focused. Floyd et al. (
2022) examined the effects of a ten-class yoga program on functional movement and interoceptive awareness (
n = 76). On average, functional movement was significantly improved among participating firefighters, particularly in trunk stability. Significant improvements in interoceptive awareness were also reported. Feasibility was assessed by evaluating attendance; approximately 61% of participants attended 7 of the 10 classes offered and the authors confirmed feasibility based on these data.
Evidence of yoga’s potential psychological health benefits for firefighters is inconsequential if fire service personnel are unwilling or unlikely to engage in mind–body practices. Firefighters are predominantly male (Fahy et al.,
2022), a group typically reticent to utilize traditional mental health services (Seidler et al.,
2016). The fire service culture upholds traditional masculine values (Yarnal et al.,
2004), and masculine gender-role norms are generally incongruent with seeking professional help (Addis & Mahalik,
2003). Indeed, mental health stigma in men, and the fire service specifically, presents a significant barrier to treatment utilization (Haugen et al.,
2017; Kim et al.,
2018a; Lynch et al.,
2018; Oliffe et al.,
2016; Vujanovic & Tran,
2021). A recent review of 46 studies (Seidler et al.,
2018), however, highlighted that incorporating bodily movement may circumvent this mental health stigma, encouraging the engagement of men in wellness programs, and by extension male-dominated occupations such as firefighting. Seidler et al. (
2018) proposed that interacting with male clients using movement-based modalities may serve as an effective method to engage men in therapy. Thus, mind–body practices, such as yoga, may offer a way to involve firefighters in treatment, as they may carry less stigma than traditional psychotherapy. The feasibility of yoga practice in the fire service, however, is not yet established.
The foundational work conducted by Cowen (
2010) and Floyd et al. (
2022) regarding the potential benefits of yoga on perceived stress and interoceptive awareness in firefighters is promising. Further research is needed to investigate additional psychological outcomes among fire service personnel, as well as the feasibility of yoga in the fire service using established criteria. Thus, the purpose of this study was to evaluate the feasibility and preliminary effectiveness of a worksite yoga intervention (Mind–Body Tactical Training; MBTT) to reduce PTSD symptoms, negative affect, and trait anxiety among firefighters.
Method
Participants
A total of 108 participants from two urban fire departments located in the southern U.S. enrolled in the study, with the number of firefighters enrolled per station ranging between 2 and 17 (
M = 9 enrolled per station) (Table
1). Firefighters were recruited through an oral presentation, which was presented once per shift at each department’s training center. Individuals who expressed interest in participating were screened for eligibility directly after the presentation ended. Participants were required to be over the age of 18 and classified as full-duty, career firefighters to enroll in the study. Exclusion criteria included the following: self-reported contraindications to physical activity (e.g., chronic dizziness); history of spinal surgery; clinically significant low back pain or disability; active participation in a worker’s compensation claim or personal injury case; pregnancy; inability to abstain from alcohol for 24 h before each class; current engagement in psychotherapy; a recent change in psychiatric medication; active suicidal ideation; involvement in yoga classes in the previous month, or planning to practice yoga while participating in the study. This research study was conducted according to the guidelines of the Declaration of Helsinki and approved by the institutional review board at Louisiana State University.
Table 1
Demographic and occupational characteristics of participants (n = 108)
Age (in years) | 34.55 | 8.37 |
Gender |
Male | 107 | 99.07 |
Race |
Black/African American | 11 | 10.19 |
White/Caucasian | 94 | 87.04 |
Hispanic/Latino | 1 | 0.93 |
Multiracial | 2 | 1.85 |
Rank/position |
Captain | 29 | 26.85 |
Lieutenant | 13 | 12.04 |
Engineer/Driver | 16 | 14.81 |
Firefighter/Operator | 48 | 44.44 |
Chief Officer | 2 | 1.85 |
Years in the fire service | 11.44 | 8.09 |
Procedure
A Registered Yoga Alliance Teacher with 13 years of teaching experience developed the MBTT intervention, which incorporated Hatha Yoga postures (asanas), breathing practices (pranayama), and meditation/relaxation practices (dhyana) with functional movements that paralleled movement patterns commonly executed during firefighting tasks. Discussions with firefighter crews during MBTT development influenced the curriculum in terms of terminology (e.g., animal names for poses versus Sanskrit names), class environment (e.g., a minimalistic classroom without added components such as aromatherapy), and teaching approach (e.g., emphasis on practical applications to firefighting versus spiritual components). Further, the MBTT curriculum incorporated trauma-informed yoga practices such as using invitations as opposed to commands and employing verbal cues rather than physical touch to correct form.
Participants were offered 16 MBTT classes over an 8-week timeframe. On average, classes were held twice per week, with each class lasting 60 min. MBTT classes were conducted in person, at the worksite, and during the participants’ regularly scheduled shifts. During class, the participants’ units were out-of-service (i.e., not expected to run calls) to facilitate attendance and engagement. Classes were taught by five certified female yoga instructors, all of whom had experience teaching yoga for a minimum of 3 years. Two instructors were responsible for conducting classes at Department A, two instructors taught exclusively at Department B, and one instructor taught at both departments. Yoga instructors taught on specific days of the week. The interaction between the schedule of the fire departments and the instructors allowed participants to receive instruction from all three teachers assigned to their respective department. Before the intervention, instructors were trained in the class curriculum by the lead instructor who developed the MBTT protocol. The lead instructor also provided weekly videos and written instructions on MBTT lessons and conducted fidelity checks throughout the intervention to monitor and promote adherence to the program protocol.
Instructors began all MBTT classes by setting a focus for the class and synchronizing body movements with the breath to encourage present-moment awareness. Participants were asked to return to their focus periodically throughout the class while working through various yoga poses. Classes followed a prescribed regimen to enhance curriculum consistency across shifts and departments, beginning with seated/tabletop positions, transitioning to standing positions, returning to the mat for final stretches, and ending with a reclining supine position.
The beginning seated positions included neck stretches, shoulder rotations, and spinal movements to prepare the muscles for exercise. From a seated position, participants transitioned to tabletop poses such as cat, cow, and balancing table. Movements requiring balance and strength, including chair, high lunge, warrior two, and warrior three, comprised the standing portion of each yoga session. The final stretch portion incorporated movements such as hip stretches (e.g., reclining pigeon) and twists. Sessions ended with the reclining portion of the class, which integrated various mindfulness practices to foster body awareness and grounding in the present moment. New yoga poses were added weekly, while new mindfulness-based themes were introduced every 2 weeks.
Mindfulness concepts incorporated into the MBTT curriculum included breathing with movement, attending to bodily sensations, exploring the concept of transitory nature, and making intentional choices. Examples of mindfulness practices employed to illustrate the bi-weekly concepts involved synchronizing breath with movement, progressive muscle relaxation, focusing on the transition of breath, and taking ownership of one’s present-moment experience by strengthening interoceptive awareness. Taking ownership of the present moment was practiced by teaching the participants to identify what was presently happening within their bodies through body scans in various postures and taking control over their experience by adapting their posture. Mindfulness techniques were practiced during the movement period of classes (e.g., synchronizing movement with breath), as well as the relaxation portion of class (e.g., progressive muscle relaxation). See Table
2 for a full description of mindfulness themes, techniques, and poses addressed in MBTT.
Table 2
Yoga poses and mindfulness concepts added by week
1 | Breathing with movement to be present | Breath synchronization with movement | Tiger, plank to downward dog, forward/half fold |
2 | Triceps push-ups, baby cobra, plank flow |
3 | Physical sensations within the body | Progressive muscle relaxation or body scan | Full sun salutation A |
4 | 3-legged dog and cheetah |
5 | Everything changes- transitory | 4–4-8 breathing and focusing on the transition of the breath | Sun salutation B |
6 | Lizard, yoga squat, crow, prone pigeon |
7 | Effective action and making choices | Acknowledging and taking ownership of present experience | Standing splits, half moon, triangle, side angle |
8 | Seated folds and twists |
Measures of PTSD symptoms, negative affect, and trait anxiety were collected at four time points: 6 weeks before the MBTT intervention began (baseline), directly before (pre-intervention), and directly after the 8-week intervention (post-intervention), as well as 6 weeks after the intervention concluded (follow-up). Questions determining intervention acceptability were administered at the post-intervention time point only.
Measures
Five of the eight dimensions of feasibility proposed by Bowen et al. (
2009) were employed to evaluate the feasibility of the MBTT intervention: preliminary effectiveness, acceptability, demand, implementation, and practicality. The PTSD Checklist for DSM-5 (PCL-5; Weathers et al.,
2013), Positive and Negative Affect Schedule (PANAS; Watson et al.,
1988), and State-Trait Anxiety Inventory (STAI; Spielberger et al.,
1983) were utilized to examine the preliminary effectiveness of yoga in reducing symptoms of PTSD, negative affect, and trait anxiety, respectively. Participants also completed the Trauma History Questionnaire (THQ; Hooper et al.,
2011) prior to the beginning of the yoga intervention to evaluate exposure to potentially traumatic events. Responses to the THQ were not considered in the analyses of preliminary effectiveness.
The PTSD Checklist for DSM-5 (PCL-5; Weathers et al.,
2013) is a 20-item self-report questionnaire that measures PTSD symptom severity over the past month. Each of the 20 items reflects a symptom of PTSD according to the
DSM-5 criteria (American Psychiatric Association,
2013). Participants are asked to rate each item on a 5-point scale ranging from 0 (
not at all) to 4 (
extremely), indicating how much they have been bothered by the symptom in the past month. Total symptom severity scores range from 0 to 80, with higher scores indicating greater symptom severity. The PCL-5 has displayed good psychometric properties (Blevins et al.,
2015). In the current study, both Cronbach’s
α and McDonald’s
ω coefficients over the four measurement time points ranged from 0.93 to 0.96, indicating excellent internal consistency. The symptom cluster scores, representing intrusion, avoidance, negative alterations in cognitions and mood (NACM), and arousal and reactivity, demonstrated acceptable to excellent internal consistency based on Cronbach’s
α and McDonald’s
ω coefficients ranging from 0.74 to 0.91.
The negative affect subscale of the Positive and Negative Affect Schedule (PANAS-NA; Watson et al.,
1988) is a 10-item self-report instrument that instructs respondents to indicate the extent to which they have felt a particular item in the past week. Possible answers are presented on a 5-point Likert scale ranging from 1 (
very slightly or not at all) to 5 (
extremely). Examples of the items contained in the PANAS-NA include “guilty” and “afraid,” with higher scores on the scale suggesting greater negative affect. The PANAS has been used in previous research to investigate affect in firefighters (e.g., Denkova et al.,
2020; Tommasi et al.,
2021) and is a valid and reliable measure of affect in the general adult population (Crawford & Henry,
2004). In this study, the PANAS-NA indicated good to excellent internal consistency across four time points, as evidenced by Cronbach’s
α and McDonald’s
ω coefficients ranging from 0.88 to 0.91.
The short form of the State-Trait Anxiety Inventory (STAI; Spielberger et al.,
1983) consists of 10 items that evaluate relatively stable feelings of anxiety. Respondents are asked to indicate the frequency of their feelings about general states of restlessness, worry, confidence, and self-satisfaction. Items are measured on a Likert scale from 1 (
almost never) to 4 (
almost always), with higher scores reflecting greater trait anxiety. The STAI has been used in previous research to examine trait anxiety among firefighters (e.g., Guthrie & Bryant,
2005; Heinrichs et al.,
2005; Wróbel-Knybel et al.,
2021) and its psychometric properties have been well established (Barnes et al.,
2002; Ortuño-Sierra et al.,
2016). In the initial validation studies, Spielberger et al. (
1983) reported a high correlation between the short form of the trait scale and the full 20-item version, which suggests that the abbreviated form serves as a suitable alternative to the longer original. Both Cronbach’s
α and McDonald’s
ω coefficients for the STAI-T in the present study ranged from 0.85 to 0.89 across four time points, indicating good internal consistency.
Acceptability was evaluated using responses to four questions adapted from the Intervention Appropriateness Measure (IAM; Weiner et al.,
2017), which was administered directly after the intervention concluded. Participants were asked to rate their responses to the statements “yoga seems fitting for firefighters,” “yoga seems suitable for firefighters,” and “yoga seems applicable for firefighters” on a scale from 1 (
Completely Disagree) to 5 (
Completely Agree). Participants were also asked to rate their response to the acceptability question “after completing the yoga program, do you believe yoga and the culture of the fire service is a good match?” on a scale of 1 (
Not at all) to 5 (
Definitely). Satisfactory acceptability was defined as an average score greater than or equal to 4.0 on each question of the IAM.
Demand was determined by examining overall interest, as indicated by the intervention attrition rate. Mindfulness interventions with intensive care unit nurses and law enforcement officers have reported attrition rates between 16 and 20% (Christopher et al.,
2018; Gauthier et al.,
2015), respectively. Confirmation of demand was established as an attrition rate of ≤ 20%.
Implementation was evaluated through attendance at scheduled intervention sessions. Intervention attendance among firefighter exercise trials has been reported between 50 and 83% (Andrews et al.,
2019; Hollerbach et al.,
2019), while a systematic review of mindfulness interventions with first responders found attendance rates around 80% (Vadvilavičius et al.,
2023). Satisfactory implementation was defined as an average attendance rate of > 75% (Christopher et al.,
2018) and an average questionnaire response rate of > 80%. The ability to execute the program (i.e., successfully complete sessions) within the existing infrastructure and operations of the fire service was evaluated by examining the number of MBTT classes that were held as scheduled, rescheduled, or permanently canceled.
Practicality was determined by the cost to administer the intervention. Instructor fees for each class and the cost of materials needed to implement the intervention were recorded. A typical community yoga class costs $15–20 (Saper et al.,
2013). A total cost equivalent of no greater than $15 per participant per class attended was established as the benchmark for confirming practicality of the intervention.
Data Analyses
Descriptive statistics were calculated for all psychological variables at all four time points: baseline, pre-intervention, post-intervention, and follow-up. To assess changes in PTSD, affect, and anxiety over time, data were analyzed on an intention-to-treat basis using three separate linear mixed-effects models for repeated measures. Linear mixed-effects models were selected to account for all available data points and the correlations between repeated measures within subjects (Detry & Ma,
2016). An alpha of 0.05 was used to determine statistical significance for the linear mixed-effects models. Missing values were not replaced. Outliers were checked by examining normal probability plots of the residuals for each dependent variable. Outliers were detected among PTSD symptom severity scores only; removal of these data did not change findings for this outcome, and they were therefore retained.
Pre-specified pairwise comparisons were used to confirm stability between baseline and pre-intervention, improvements from pre-intervention to post-intervention, and maintenance of improvements from pre-intervention to follow-up. Holm-Bonferroni correction (Holm,
1979) was applied to the
p-values of these three a priori comparisons separately for each of the linear mixed-effects models of PTSD, negative affect, and trait anxiety (three comparisons per model). Standardized effect size statistics were calculated using Cohen’s
d to determine meaningful changes in PTSD, affect, and anxiety. Cohen’s
d statistics were calculated from paired
t-tests of the data collected at pre-intervention and post-intervention, using the pooled standard deviation from these two timepoints as the denominator. The benchmarks suggested by Cohen (
1988) were used to interpret Cohen’s
d: small (
d = 0.20), medium (
d = 0.50), and large (
d = 0.80). Internal consistency was assessed by Cronbach’s
α coefficient and McDonald’s
ω coefficient. The percentage, mean, and standard deviations were calculated for each of the IAM survey questions to assess intervention acceptability. Statistical analyses were conducted using IBM SPSS 27 statistical software and Holm-Bonferroni corrections were calculated using a Microsoft Excel calculator (Gaetano,
2018).
Results
Overall, the participants identified as male (99.07%) and white (87.04%). Firefighters from five ranks (Captain, Lieutenant, Engineer/Driver, Firefighter/Operator, Administration) participated in the study, with Firefighter/Operators (44.44%) comprising the majority of the sample. The job duties for all participants at each rank involved medical, fire, or disaster response. Additional demographic and occupational characteristics of participants are described in Table
1.
Regarding trauma exposure rates, two participants reported two traumatic events (1.85%) and the remainder of the sample reported three or more traumatic events (98.15%) over their lifespan. The three most commonly endorsed traumatic events were seeing or handling dead bodies (100.00%); witnessing someone seriously injured or killed (98.15%); and exposure to dangerous chemicals or radioactivity that may threaten health (65.74%). A small sector of the sample reported prior combat exposure (5.56%) from military or law enforcement activities. Thus, all participants met the DSM-5 Criterion A for PTSD (American Psychiatric Association,
2013).
Discussion
This study is the first to support the feasibility and preliminary effectiveness of a yoga-based intervention (MBTT) to improve psychological outcomes in fire service personnel using an established feasibility framework. Regarding efficacy, MBTT had an immediate treatment effect on total scores of PTSD and specific symptom clusters of avoidance, arousal/reactivity, and NACM from pre-to-post-intervention. Similar improvements were noted for negative affect and trait anxiety over the intervention period.
A growing number of yoga-based randomized controlled trials have reported positive changes in PTSD symptomatology (e.g., Cushing & Braun,
2018; Davis et al.,
2020; Jindani et al.,
2015; Seppälä et al.,
2014; van der Kolk et al.,
2014), negative affect (Kerekes et al.,
2017; Noggle et al.,
2012; Vadiraja et al.,
2009), and anxiety (e.g., Simon et al.,
2021), prompting investigation of the potential mechanisms of change underlying yoga. The various components of mindfulness interwoven into the practice of yoga and their influence on psychological outcomes are of particular relevance. Williston et al. (
2021) proposed interoception, acceptance, and attentional flexibility as potential mechanisms of action underlying MBIs, including yoga, for the treatment of PTSD. Relatedly, Mehling et al. (
2018) observed improved mindfulness and interoceptive bodily awareness in war veterans with PTSD after completion of a 12-week integrative exercise program. Veterans who completed their program, which combined aerobic and resistance training with yoga and mindfulness-based principles, demonstrated greater improvement in PTSD symptom severity compared to the wait-list group. The authors proposed that changes in mindfulness non-reactivity and interoception may serve as partial mechanisms of action for the observed improvements in PTSD symptomatology. Though the current study did not explore variables underlying changes in psychological outcomes, it is conceivable that the noted improvements are attributable in part to increased overall levels of mindfulness or specific components of mindfulness, such as non-reactivity and interoceptive awareness. More research examining the mechanisms of MBIs generally and yoga specifically is needed to fully understand the role of mindfulness in psychological symptom improvement.
Despite immediate positive responses, MBTT did not sustain reductions in PTSD symptoms or negative affect 6 weeks post-intervention. More specifically, participants’ scores at follow-up were not significantly different from pre-intervention. Despite the lack of statistical significance for these variables, it is important to note that both PTSD symptoms and negative affect exhibited relatively small mean score changes from post-intervention to follow-up, indicating partial retention of intervention benefits. The diminished psychological benefits found at post-intervention align with previous yoga-based research findings. For example, Rhodes et al. (
2016) completed a follow-up study with 49 of their original 60 study participants who participated in a yoga intervention designed to improve symptoms of chronic, treatment-resistant PTSD. They found that a greater frequency of yoga practice after treatment cessation translated to greater decreases in PTSD symptom severity. Based on these findings, Rhodes and colleagues proposed that increased frequency of yoga practice over extended periods may sustain decreases in symptoms of PTSD.
The combined findings from the current study and Rhodes et al. (
2016) suggest that continuous participation in yoga may be required to maintain PTSD symptom improvement. This hypothesis offers an additional line of inquiry to pursue in future research. Subsequent interventions designed for the fire service may consider utilizing methods to facilitate continuation of yoga (e.g., providing information about virtual yoga offerings, connecting firefighters with local yoga studios) once an in-person or formal intervention is complete. Such studies could then assess the acceptability and engagement with yoga practiced independently and determine if continued or more frequent practice yields maintenance of benefits.
In the current study, negative affect improved significantly from pre-intervention to post-intervention, which agrees with a large body of literature demonstrating the efficacy of MBIs, including yoga interventions, for depression symptoms (e.g., Bridges & Sharma,
2017; Brinsley et al.,
2021; Cramer et al.,
2013; Kriakous et al.,
2021; Querstret et al.,
2020). Observational studies examining dispositional mindfulness among firefighters also show a positive impact on negative affect. For example, Smith et al. (
2019) found that firefighters who were higher in dispositional mindfulness experienced less negative affect compared to those who were lower in mindfulness. Specifically, mindfulness appeared to mitigate increases in negative affect on days of higher stress. While we did not assess mindfulness in the present study, the results of Smith et al. (
2019) may help to explain our own findings and support the use of MBIs to improve the mental health of firefighters.
Trait anxiety was the only variable that was both improved at the end of the yoga intervention and remained significantly improved at the 6-week follow-up assessment. Defined as a characteristic predisposition to appraise stimuli as threatening (Elmwood et al.,
2012), trait anxiety serves as a promising candidate to reflect a sustained benefit of yoga practice. In support of our own findings, one previous study among cancer patients also reported reductions in anxiety that persisted in the 6 months after completing a yoga intervention (Lundt & Jentschke,
2019). A recent review by Bandealy et al. (
2021) noted that the limited published literature reporting post-yoga follow-up data makes it difficult to draw conclusions about yoga’s long-term effect on anxiety; the present study helps to address this paucity of literature.
The current study met the a priori criteria for satisfactory acceptability on three of the four questions contained in the Intervention Appropriateness Measure (IAM). Firefighter participants considered the MBTT intervention to be fitting, suitable, and applicable for the fire service, while support of the cultural match between the MBTT intervention and the fire service approached the threshold for agreement. The acceptability of a yoga-based program within our predominantly male sample of firefighters is notable, as the masculine values of the fire service may initially appear incongruent with yoga practice (Cagas et al.,
2021; Yarnal et al.,
2004). A possible explanation for the high endorsement of acceptability found in the present study could be the culturally considerate application and peer-supported environment integrated into the design of the MBTT program. A similar concept was noted with participants of a military-tailored yoga program for veterans, who expressed appreciation for the willingness of instructors to modify activities during classes and the ability to share the practice of yoga with fellow veteran participants (Cushing et al.,
2018). Implementing yoga in a group setting exclusively comprised of fire service personnel offers a particularly promising delivery approach for this population; firefighters live and work in a unit, and the group setting employed by the MBTT program honored this component of fire service culture.
The MBTT intervention had a 6.48% attrition rate, which satisfied a priori criteria for confirmation of intervention demand. Johnson et al. (
2014) reported that all 147 Marines who consented to participate in a mindfulness intervention implemented as part of pre-deployment training completed the intervention. The present study’s intervention was similarly implemented during the participants’ on-duty time among a similar sample size of tactical athletes. The low attrition rate in both studies suggests strong demand for MBIs within this population.
Satisfactory implementation was evident from attendance and questionnaire compliance. Questionnaire compliance exceeded a priori average questionnaire response rate criteria of > 80%. Average class attendance (80.7 ± 19.0%) was equivalent to previously reported interventions with firefighters. For example, a supervised strength and endurance intervention among firefighters reported 86% compliance (Pawlak et al.,
2015), and 97% of participants in a separate fitness-oriented program for firefighters attended at least 83% of sessions (Beach et al.,
2014). The implementation data indicate that the participants and administrative leadership prioritized attendance and maintaining classes as scheduled. Previous literature shows that a lack of emphasis and support from fire service leadership for physical training exists (Dobson et al.,
2013), potentially leading to lower on-duty physical activity and structured exercise among firefighters. The current study and its goal to address prevalent psychological health concerns for firefighters may have been of particular importance to the leadership staff within the fire departments involved in this study, prompting increased administrative support, and allowing for successful implementation. Additionally, yoga practice requires minimal equipment and offers flexibility in location. The permanent cancelation of only two classes despite emergency and natural disaster responses further emphasizes the ability to implement a yoga program in the fire service.
The intervention’s cost-effectiveness (i.e., practicality) was also demonstrated. Cost of care is the most cited reason for not receiving mental health services (Substance Abuse & Mental Health Services Administration,
2019), and a recent survey of US adults indicated that the cost of one individual therapy session can range from $60 to $250 (Cherry,
2022). Yoga classes were offered below the cost of typical community yoga classes and at a fraction of the cost per participant for individual therapy sessions. In this study, one individual yoga class cost $42 and the total cost per participant per class attended was $4.76. Thus, yoga may potentially offer a more affordable and cost-effective way to engage in wellness activities aimed at improving psychological concerns among firefighters.
Limitations and Future Research
Though the present study provides encouraging findings, conclusions must be considered within the context of study limitations. First, this study employed only one treatment condition, and randomization to treatment was not conducted. The quasi-experimental design allows for observing changes over time but limits the ability to attribute these changes solely to the intervention. Relatedly, self-report bias and environmental circumstances (e.g., social or work climate) during the intervention period may have contributed to the noted improvements in symptoms of PTSD, affect, and anxiety. Therefore, randomized controlled trials are needed to provide more robust evidence for the effectiveness of yoga in improving mental health symptoms in firefighters.
Second, the study employed general measures of negative affect and anxiety, limiting specificity of symptom assessment. Future studies should use specific symptom measures to more accurately evaluate MBTT’s effects on symptom types. Finally, this sample was relatively homogeneous and composed of predominantly white, male firefighters. To improve generalizability, future studies should include a more diverse sample than the current study, particularly with firefighters who identify as women and as members of diverse racial/ethnic groups.
Despite limitations, this study contributes to the growing body of mindfulness-based literature and offers a promising entry into a previously uncharted area of inquiry: yoga as a feasible, transdiagnostic avenue to address negative mental health outcomes in firefighters. Only two previously published studies are known to have examined the effect of yoga on firefighters (Cowen,
2010; Floyd et al.,
2022), and these studies neither assessed the feasibility of their yoga interventions within a multidimensional framework nor did they focus on psychological conditions common among firefighters. The present study documents the multicomponent feasibility of MBTT aimed at improving symptoms of PTSD, affect, and anxiety, and thus begins to address this gap in the literature.
Acknowledgements
The authors are grateful to all participants who took part in the intervention and provided their data for this study.
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